2024-03-29T14:12:28Zhttps://dspace.ut.ee/server/oai/requestoai:dspace.ut.ee:10062/439782021-03-08T15:14:33Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Suryna, Katsiaryna
2014-10-22T11:40:24Z
2014-10-22T11:40:24Z
2014
http://hdl.handle.net/10062/43978
en
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
biosemiotics
self
biosemiootika
ise
subjektsus
Biosemiotic approaches to the Self
Thesis
oai:dspace.ut.ee:10062/388132021-03-08T12:41:59Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Tamula, Taavi
2014-03-24T13:40:53Z
2014-03-24T13:40:53Z
2013
http://hdl.handle.net/10062/38813
et
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
embargoedAccess
videomängud
tegelaskujud
naised
representatsioon
Naiskarakterite representatsioon videomängudes: diakrooniline analüüs
Thesis
oai:dspace.ut.ee:10062/382222021-03-08T14:48:11Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Jenkins, Derek Clayton
2014-03-04T12:19:45Z
2014-03-04T12:19:45Z
2013
http://hdl.handle.net/10062/38222
en
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
proper names
semiotics
signs
nimed
semiootika
viitesuhe
üldkeeleteadus
general linguistics
märgid
Personal names as pre-linguistic signs
Thesis
oai:dspace.ut.ee:10062/416672021-03-08T08:34:41Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Voog, Eva
2014-06-10T11:11:40Z
2014-06-10T11:11:40Z
2014
http://hdl.handle.net/10062/41667
Käesoleva bakalaureusetöö eesmärgiks on analüüsida Merleau-Ponty reduktsiooni
käsitust tema fenomenoloogias ja fenomenoloogilises kunstikäsituses tema mahukaima
teose "Taju fenomenoloogia" (ilmunud 1945) eessõna ja kahe kunstialase essee" Cézanne’i
kahtlus" (ilmunud 1948) ja Silm ja vaim (ilmunud 1960) põhjal. Püüan leida vastust
küsimustele: Millest kasvab välja Merleau-Ponty reduktsiooni käsitus, mis on tema
reduktsiooni tõlgenduse eripära ja kuidas teostub reduktsioon kunstis?
et
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
Merleau-Ponty, Maurice
Reduktsioon Maurice Merleau-Ponty fenomenoloogias ja fenomenoloogilises kunstikäsituses
Thesis
oai:dspace.ut.ee:10062/943432023-11-19T21:36:02Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Palm, Jaanika
2023-11-19T09:37:33Z
2023-11-19T09:37:33Z
2023
https://hdl.handle.net/10062/94343
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
cultural memory
intermediality
Kultuurimälu toimimine erinevates meediumides „Sipsiku“ näitel
Thesis
oai:dspace.ut.ee:10062/583912021-03-08T15:14:34Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Saar, Elis
2017-11-08T14:56:59Z
2017-11-08T14:56:59Z
2016
http://hdl.handle.net/10062/58391
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
Mori, Masahiro taju (psühh.) kujutised kujutiste tajumine kujutise analüüs ruumiline graafika
Semiootiline vaade õõvaoru ületatavusse: 3D graafikaga loodud tehisinimeste tajumine
Thesis
oai:dspace.ut.ee:10062/859802022-10-10T20:36:06Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Khare, Kaustubh
2022-10-10T12:50:27Z
2022-10-10T12:50:27Z
2022
http://hdl.handle.net/10062/85980
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
pedagogical toolkit
cultural semiotics
change
teaching
literacy
India
Semiotic analysis of the Mission Prerna structured pedagogy toolkit
Thesis
oai:dspace.ut.ee:10062/482862021-03-08T09:46:49Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Šor, Kairit
2015-09-07T11:23:41Z
2015-09-07T11:23:41Z
2015
http://hdl.handle.net/10062/48286
Minu magistritöö eesmärk on välja selgitada, kas ja milles teadlaste
ja rahastajate vaated teaduse kvaliteedile kattuvad ning kui ei kattu, siis
kas see võiks olla probleem. Ja kui vaated kvaliteedile kattuvad, milles
siis ikkagi on probleem, et nii üks kui teine osapool sageli ei ole otsuste või
nende langetamise viisiga rahul?
Teadust on teadusfilosoofias uuritud mitmest vaatenurgast
lähtuvalt. Teaduse mõistet on konstrueeritud, pidades silmas ideaali –
mis peaks teadus olema ja kuidas see peaks funktsioneerima. Teadust on
püütud ka kirjeldada ja nö tagantjärele konstrueerida selle struktuuri ja
toimimise viise. Minu magistritöö teemast lähtuvalt on olulisimad
teadusfilosoofid olnud Karl Raimund Popper, Thomas Samuel Kuhn, John
Ziman ja Sergio Sismondo. Samuti ka sotsioloogid ja teised uurijad, nagu
Loet Leydesdorff ja Sven Hemlin kui nimetada ainult mõnda. Nende kõigi
töö on olnud väga oluline selleks, et mõista, mis on teadus, kuidas see
toimib ja kuidas teadust nähakse ja vastu võetakse. Teadust on uuritud
nii seesmiselt kui välispidiselt, uurides nii selle struktuuri ja käitumist
kui ka teaduse kohta ühiskonnas ja teaduse rolli tavainimese
igapäevaelus. Sealhulgas on teadust püütud allutada normidele ja
reeglitele ning ka uuritud, millised on teaduse enda sisemised normid ja
reeglid. Püüan oma magistritöös kokku viia teadusele väljastpoolt
esitatavad nõuded ja teadlaste enda poolt teadusele esitatavad nõuded.
et
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
teadusfilosoofia
teadus
kvaliteet
hindamiskriteeriumid
teadlased
normid
Teaduse kvaliteedi hindamine: filosoofiline vaatenurk
Thesis
oai:dspace.ut.ee:10062/643962019-06-17T10:49:48Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Averin, Ove
2019-06-17T10:47:56Z
2019-06-17T10:47:56Z
2019
20.03.02 AVEr 01
http://hdl.handle.net/10062/64396
In this thesis, my aim is to reconstruct the metaphysics of 17th century Cambridge Platonist Henry More. Though an influential figure in his time, More has been mostly forgotten by now. First, to better understand where More is coming from, I give necessary background information about the changes that philosophy went through in the 17th century. Then I give detailed overview of More’s metaphysical system and all the different types on entities – spirits and bodies – that it consists of. After giving that overview, I focus on human souls and show how they interact with each other and the world around them. First human souls fall away from god’s grace in search of something more material. As they find themselves in earthly body though, they discover that it is not a good place to be and start their journey back to god. Although I think there are some internal problems in More’s philosophy – namely his argument from prejudices does not always work the way he intends to and his philosophy could open the door to possibility of reincarnation – I only discuss them briefly because my aim is to describe More’s philosophy as it is, and not to construct something that it could have been.
est
http://creativecommons.org/licenses/by-nc-nd/3.0/ee/
openAccess
Autorile viitamine + Mitteäriline eesmärk + Tuletatud teoste keeld 3.0 Eesti
metaphysics
body and mind
soul
Henry More ja hinge rännak läbi eri tüüpi kehade
Thesis
oai:dspace.ut.ee:10062/665602021-10-04T11:07:36Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Schimanski, Roland
2019-10-25T09:50:28Z
2019-10-25T09:50:28Z
2019
20.03.01 SCH 01
http://hdl.handle.net/10062/66560
In this thesis, will take up the question of open future in eternalist universe. At first glance, eternalism seems to exclude the possibility of open future, since all temporal locations exist on a par, and what ever will be the case in a future time t, is already the case in t. However, we have very strong intuitions about our future being open.Therefore, this Master’s Thesis attempts to find an answer to two research questions: (i) is any notion of open future compatible with eternalist universe; and (ii) if yes, then what would that notion of open future be? I phrase a tentative definition of open future: the future is open if it is not fixed. I will call this tentative notion the strong sense of open future.I will argue that we can have open future in a strong sense if we are willing to accept branching spacetime. If we are not willing to accept branching spacetime, then we can still construenotionof open future, albeitin a weak sense, that is compatible with eternalism. Then, I will argue, our future is open by virtue of decision-making.
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
philosophy
metaphysics
time
Open future in eternalist universe
Thesis
oai:dspace.ut.ee:10062/616302021-03-09T09:18:56Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Gülmez, Deniz
2018-08-15T12:32:45Z
2018-08-15T12:32:45Z
2018
http://hdl.handle.net/10062/61630
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
cognition semiotics signification
A cognitive semiotic reading of the model of homo semioticus
Thesis
oai:dspace.ut.ee:10062/943422023-11-19T21:36:27Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Sauga-Tilk, Laura
2023-11-19T09:28:11Z
2023-11-19T09:28:11Z
2023
https://hdl.handle.net/10062/94342
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
speciesism
media
language
Spetsiesistliku keelekasutuse avaldumisvormid ajakirjanduses
Thesis
oai:dspace.ut.ee:10062/844262022-09-30T20:36:39Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Ranniku, Lii
2022-09-30T11:11:28Z
2022-09-30T11:11:28Z
2022
http://hdl.handle.net/10062/84426
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
pakend
kultuurisemiootika
keskkonnakaitse
diskursusanalüüs
Pakendisemiootika ja roheline diskursus
Thesis
oai:dspace.ut.ee:10062/485252021-03-08T08:38:01Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Rääk, Siim
2015-09-17T10:36:17Z
2015-09-17T10:36:17Z
2015
http://hdl.handle.net/10062/48525
Käesoleva töö ülesandeks on e s i t e k s anda ülevaade Friedrich Nietzsche vaadetest
muusikale, kuna need on fundamentaalselt mõjutanud Nietzsche filosoofia kujunemist
tervikuna. T e i s e k s peaks saadama ülevaade filosoofi vaimsest suhtlemisest helilooja
Richard Wagneriga – nende vastastikusest mõjust teineteise loomele, samuti nende
omavahelisest suhestumisest ajastu kultuurikontekstis. K o l m a n d a k s käsitletakse Arthur
Schopenhaueri filosoofilisi mõjutusi Nietzsche ja Wagneri loomingule. Neljandaks
tutvustatakse Nietzsche tegevust harrastusmuusikuna. Sealjuures on arusaadavalt vaatluse all
Nietzsche varajane loomeperiood, uurimuses ei käsitleta filosoofi hilisemat lahknemist
Wagnerist ja Schopenhauerist. Nimetatud punktide kaudu lähenetakse käesoleva töö
eesmärgile – välja selgitada põhjused, kuidas ja miks on muusika ja muusika-metafüüsika
Nietzsche filosoofilist loomingut mõjutanud.
Uurimuse lähte- ja põhialuseks on Nietzsche filosoofiline esikteos „Tragöödia sünd
muusika vaimust“ (1872, eesti keeles 2009). Mõistete selgitamisel ja tõendusliku tausta
laiendamisel on viidatud ka Nietzsche teistele põhiteostele, samuti kirjadele.
Sekundaarkirjandust on eelkõige kasutatud selleks, et vahendada lugejale seda mitmekesisust,
mis on valitsenud ja valitseb tänapäeval Nietzsche muusika-metafüüsika hindamisel ja
tõlgitsemisel, esitades ka (väär)tõlgendusi, mis käesoleva töö aspektist võivad esile tõusta
kogu Nietzsche filosoofia uurimisel. Nagu eespool öeldust paratamatult järgneb, kasutatakse
seejuures ka biograafilisi materjale.
et
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
Nietzsche, Friedrich
filosoofia
metafüüsika
muusika
Muusika-metafüüsika keskne roll Friedrich Nietzsche filosoofias "Tragöödia sünni" näitel
Thesis
oai:dspace.ut.ee:10062/843632022-09-30T20:36:44Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Kannel, Andrus
2022-09-30T09:43:20Z
2022-09-30T09:43:20Z
2022
http://hdl.handle.net/10062/84363
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
autoetnograafia
heli
pilt
Helimaastikud: Foto ja heli koosmõju kummastusvõtte kaudu
Thesis
oai:dspace.ut.ee:10062/542362021-03-08T09:46:50Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Krisheminska, Iuliia
2016-10-21T10:02:29Z
2016-10-21T10:02:29Z
2016
http://hdl.handle.net/10062/54236
This thesis explores the connection between the problem of dirty hands in political philosophy and transitional justice in political science. Respectively, it is divided into two parts.
In the first part the problem of dirty hands is considered in historical
perspective. I take Walzer’s description of the problem and try to find the elements of the problem in works of different philosophers. Among all philosophers who wrote on the topic I distinguish those who recognized feeling guilty for political decisions from those who presented justifications for actions.
In the second part I use the precedent of the Nuremberg trials to stress on the individual criminal responsibility for political actions as there are crimes for which wrongdoers should be punished regardless the circumstances or feeling guilty. I take the case of contemporary Russia to see whether the wrongdoers of the previous regime were prosecuted. I proposed the problem of dirty hands in
transitional justice as related to choosing the best timing for implementing justice against perpetrators of the past. In the end, I advocate postponed justice as a compromise solution for the case of Russia.
en
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Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
filosoofia
poliitiline filosoofia
karistusõigus
Venemaa
Walzer, Michael
The Problem of Dirty Hands in Transitional Justice
Thesis
oai:dspace.ut.ee:10062/616462021-03-09T08:50:26Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Mäesalu, Martin
2018-08-15T14:33:59Z
2018-08-15T14:33:59Z
2018
http://hdl.handle.net/10062/61646
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
hipsterid, subkultuurid, kultuurisemiootika
Hipsterlus kui subkultuurse allsüsteemi objekt ja kehastus: lotmanlik lähenemine subkultuurile
Thesis
oai:dspace.ut.ee:10062/731972021-08-03T12:28:41Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Siivonen, Felix
2021-08-03T12:28:41Z
2021-08-03T12:28:41Z
2021
http://hdl.handle.net/10062/73197
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
invasiivsed võõrliigid, ökosemiootika, Soome,
Ecosemiotic fitting of white-tailed deer and Rosa rugosa as invasive species in southern Finland
Thesis
oai:dspace.ut.ee:10062/388102021-03-08T11:29:13Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Purre, Merle
2014-03-24T13:21:23Z
2014-03-24T13:21:23Z
2013
http://hdl.handle.net/10062/38810
et
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
Queneau, Raymond
Exercices de style
tõlkimine
Oulipo
tõlketeooria
tõlkesemiootika
Raymond Queneau "Stiiliharjutused" - oulipoliku teksti tõlkimisest
Thesis
oai:dspace.ut.ee:10062/912452023-07-03T20:36:50Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Hochbaumer, Michaela
2023-07-03T12:32:04Z
2023-07-03T12:32:04Z
2023
20.03.01 HOC 01
https://hdl.handle.net/10062/91245
Our homes serve as the central hubs for our everyday lives and experiences. As such, we expect them
to foster the regeneration of the self; provide for our safety and security; and serve as a reflection of
our individual identities. However, technological advancements and the re-merging of home- and
work environments, have resulted in a constant intrusion of our homes by the outside world,
preventing us from finding solace within our four walls. Secondly, the distinction between the inside
and the outside world has moved from a reciprocal sparing and preserving to a one-sided focus on
self-preservation, in which our suspicion of the outside world leads us to use aggressive security
measures that further alienate us from our surroundings. Lastly, our desire to personalise our homes
so that they express our identities is thwarted by commodities that are only marginally different,
which makes the pursuit of personal distinctiveness become an illusion that is perpetuated by a society
in which alienation is total. In short, the home has become the source of every self-estrangement and
alienation. Therefore, as this thesis shall argue, the late capitalist urban home is detrimental to the self
as an individual and creative agent.
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
philosophy
I don't feel at home in this world anymore: on the detrimental nature of living 's-places' in late capitalist urban society
Thesis
oai:dspace.ut.ee:10062/321742021-03-08T08:34:41Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Neemre, Eveli
2013-08-06T14:54:27Z
2013-08-06T14:54:27Z
2013
http://hdl.handle.net/10062/32174
et
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
David Papineau eesmärgipärane arutlus ja kas seda saab ka loomadele rakendada
Thesis
oai:dspace.ut.ee:10062/485292021-03-08T08:38:02Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Nõlvak, Teele
2015-09-17T11:06:44Z
2015-09-17T11:06:44Z
2015
http://hdl.handle.net/10062/48529
Antud tagasihoidliku uurimuse eesmärgiks ongi esitada Deleuze’i ja Guattari filosoofia mõiste,
vaadelda, mis moodi see erineb teadusest, kunstist ning eelkõige loogikast. Ja seejärel näidata,
miks filosoofia vajalik on ja kahtlemata selleks ka jääb.
et
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
filosoofia
mõisted
teadus
kunst
loogika
Mis on filosoofia ja miks seda vaja on? Deleuze'i ja Guattari "Mis on filosoofia?" põhjal
Thesis
oai:dspace.ut.ee:10062/755822021-11-03T11:46:46Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Jõerand, Saara Liis
2021-11-03T11:45:43Z
2021-11-03T11:45:43Z
2021
http://hdl.handle.net/10062/75582
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
language, postdramatic theatre
Loomuliku keele funktsioonid postdramaatilises teatris
Thesis
oai:dspace.ut.ee:10062/555812021-03-08T08:39:24Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Jürmann, Erik
2017-02-28T11:50:34Z
2017-02-28T11:50:34Z
2016
http://hdl.handle.net/10062/55581
Käesoleva bakalaureuse töö teema sai alguse isiklikust huvist Thomas Kuhni teadusliku teadmiste kasvu teooria vastu. Käsitlen Thomas Kuhni kirjeldatud teadusliku teadmise kasvu kui progressi, toetudes tema varasematele ning hilisematele töödele. Töö käigus nimetan kaks tingimust, mida minu väitel üks progressi teooria täitma peaks. Esiteks, see peaks kinnitama mingi arvu näitajaid, mida nähakse väärtusena ja seega progressi kriteeriumina. Teiseks, teooria autor peab näitama, et see nimetatud kriteerium võimaldab järjepidevat kasvu. Väidan et Kuhn ei ole relativist seetõttu, et ta viitab kriteeriumile, mida ta näeb teadusliku teadmise kasvule iseäralikult omaseks. Nimelt probleemilahenduse võime kasvule. Väidan, et varajane Kuhn ei täida minu välja pakutud teist tingimust, ent lahendab selle probleemi oma hilistes töödes. Peamiselt tänu muutunud ühismõõdutuse mõistele ning muutunud fookuspunktile, mis liigub hilise Kuhni töödes üksikult teadlaselt teadlaste kommuunile.
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
Kuhn, Thomas
relativism
teadusliku teadmise kasvu teooria
Thomas Kuhn: Theory of Progress or Theory of Change?
Thesis
oai:dspace.ut.ee:10062/859602022-10-07T20:36:56Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
McLawhorn, Richard
2022-10-07T11:19:07Z
2022-10-07T11:19:07Z
2022
http://hdl.handle.net/10062/85960
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
postmodernism
Postmodernity 2.0
Thesis
oai:dspace.ut.ee:10062/616352021-03-09T09:18:56Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Yazıcı, Halil İbrahim
2018-08-15T13:12:52Z
2018-08-15T13:12:52Z
2018
http://hdl.handle.net/10062/61635
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
Umwelt, artificial intelligence
The relevance of Umwelt theory in embodied artificial intelligence research
Thesis
oai:dspace.ut.ee:10062/727302021-06-28T11:27:32Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Suarez, Piero
2021-06-28T11:26:27Z
2021-06-28T11:26:27Z
2021
20.03.01 SUA 01
http://hdl.handle.net/10062/72730
Metaethical theories that are trying to account for moral disagreement face important challenges. On the one hand, if the semantic treatment of moral terms assigns a meaning too specifically related to a contextual parameter (like culture, religion, etc.) we might be ruling out the substantiality of moral disagreements, since disagreeing parties can be both correct under their own terms. On the other hand, if our treatment of moral terms ignores their relation to a contextual parameter, we might be unable to explain the nature of the very disagreement, as we ignored how parties ended up believing different things. This M.A thesis explores the theoretical room for one particular contextualist account of the meaning of moral terms: Theory-Indexed Moral Contextualism; in such a way that is able to model the substantiality of moral disagreements in a way both compatible with non-exclusionary disagreements and with standard externalist semantics.
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
philosophy
Theory-indexed moral contextualism
Thesis
oai:dspace.ut.ee:10062/440702021-03-08T13:02:48Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Rickberg, Merit
2014-10-31T11:33:09Z
2014-10-31T11:33:09Z
2014
http://hdl.handle.net/10062/44070
et
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Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
Lotman, Juri
semiootika
kultuurisemiootika
peaaju
asümmeetria
kultuuriteooria
infoteooria
Diskreetsusest ja kontinuaalsusest Juri Lotmani teooriast lähtuvalt
Thesis
oai:dspace.ut.ee:10062/583792021-03-09T08:12:51Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Leu, Shien-Hauh
2017-11-08T13:42:16Z
2017-11-08T13:42:16Z
2015
http://hdl.handle.net/10062/58379
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
ideoloogiad, apokalüptika, kultuurisemiootika
O Apocalypse, Apocalypse! Wherefore art Thou Apocalypse? Or, Semiotics in States of Exception
Thesis
oai:dspace.ut.ee:10062/912482023-07-03T20:37:05Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Laane, Karl Lembit
2023-07-03T12:57:02Z
2023-07-03T12:57:02Z
2023
20.03.01 LAAne 01
https://hdl.handle.net/10062/91248
Käesoleva väitekiri analüüsib lääne vabariikluse mõtteloo mõjusid Eesti Vabariigi 1920. aasta põhiseaduse ja riigikorra kujundamisele Asutavas Kogus. Töö eesmärk on vastata küsimustele, missugused vabariikluse ja poliitilise mõtteloo autorid mõjutasid Asutava Kogu liikmete seisukohti, nendevahelisi arutelusid ning kuidas; missugused klassikalised vabariiklikud mudelid esinesid Eesti Vabariigi loomise aruteludes, missugune neist jäi peale ning miks otsustati lõpuks just sellise ning mitte teistsuguse vabariigi mudeli kasuks. Töö koosneb kahest osast. Esimene osa annab ülevaate lääne vabariiklikust mõtteloost või seda mõjutanud tüviautoritest Platonist ja Aristotelesest kuni 19. sajandi parlamentaristideni. Teine osa analüüsib selle põhjal Asutava Kogu kokkutulemisele eelnenud poliitilist ja intellektuaalset konteksti ning Asutava Kogu arutelusid vabariigi valitsemise ajutise korra
(ajutise põhiseaduse) ja põhiseaduse enda üle. Kõige ulatuslikumat mõju avaldasid neile aruteludele Hobbes, Montesquieu, USA föderalistid, 19. sajandi parlamentaristid ning kohati ka jakobiinlik tõlgendus Rousseaust. Samas olid kõik peale viimase neist lähtekohaks rohkem parempoolsetele ning vasakpoolsed lükkasid tihti nende argumentatsiooni tagasi. Ajutise põhiseadusega kehtestati jakobiinlik-astilik tõlgendus Šveitsi riigikorrast, samas kui selle praktilise läbikukkumise tõttu liiguti põhiseaduse enda aruteludes juba (pool)parlamentaristliku mudeli juurde, mida eristas tüüpilisest parlamentarismist riigipea puudumine ning rahva otsustav roll valitsuse, parlamendi ja rahva tahte kooskõla tagamisel rahvaalgatuste ja -hääletuste kaudu.
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
philosophy
Republic of Estonia
republicanism
Vabariikluse mõtteloo mõju Eesti Vabariigi loomise aruteludele
Thesis
oai:dspace.ut.ee:10062/485282021-03-08T08:38:02Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Talv, Lauri Adrian
2015-09-17T10:59:20Z
2015-09-17T10:59:20Z
2015
http://hdl.handle.net/10062/48528
Käesolevas bakalaureusetöös on kesksel kohal tõe korrespondentsiteooria, mis kujutab endast
tänapäeval kõige laialdasemalt levinud arusaama tõest. Tõe korrespondentsiteooria, mida eesti
keeli ka tõe vastavusteooriaks nimetatakse, on argise tõemõistmise filosoofiliseks taustaks.
Lisaks sellele, et tõest kui vastavussuhtest igapäevases tavaelus lähtutakse, mõistetakse tõde
säärases tähenduses ühtlasi paljudel teadusaladel. Seetõttu omab tõe korrespondentsiteooria
väga suurt mõjuala, mis teeb selle filosoofilise uurimise päevakohaseks ülesandeks. Töö
eesmärgiks on vaadata, kui põhjendatud on tõe vastavusteooria ja millistel eeldustel see
seniajani nii elujõuliselt püsib. Selle välja selgitamiseks annan uurimuse esimeses osas
ülevaate tõe korrespondentsiteooria sisust ja teises osas keskendun põhjalikult Friedrich
Nietzsche kriitikale niisuguse tõemõistmise aadressil. Siin ei ole arvestatud kogu Nietzsche
kirjanduslikust pärandist leitavat materjali sel teemal, vaid piirdutud tema eluajal avaldamata
jäänud kirjutisega „Tõest ja valest moraalivälises mõttes“. Üheks selle avaldamata jätmise
põhjuseks võib olla asjaolu, et kõne all olev kirjatöö kujutab endast ülesehituslikult ühtset
tervikut, mida ei oleks sobinud mõne hilisema tööga kokku liita. „Tõest ja valest
moraalivälises mõttes“ on kirjutatud aastatel 1872/1873 ehk pärast Tragöödia sündi (1872)
ning enne Inimlikku. Liiginimlikku (1878). Selle mõju 20. sajandi (eelkõige prantsuse)
filosoofiale on olnud ääretult suur. „Tõest ja valest moraalivälises mõttes“ omab näiteks
olulist kohta Jacques Derrida dekonstruktiivse filosoofia tekkeloos, sest Derrida on võtnud üle
ja arendanud edasi neid arusaamu, mida Nietzsche oma varase loominguperioodi kirjutises
esitab. Siinses bakalaureusetöös on niisiis peamiseks allikaks nimetatud kirjatöö, kuid tehtud
viiteid nii Tragöödia sünni artistimetafüüsikale kui ka toodud välja mõned paralleelid
Nietzsche hilisemasse vabade vaimude antimetafüüsikasse kuuluvate teostega.
et
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openAccess
Nietzsche, Friedrich
filosoofia
tõde
keeled
metafoorid
metonüümid
Tõe korrespondentsiteooria kriitika Friedrich Nietzsche kirjutises "Tõest ja valest moraalivälises mõttes"
Thesis
oai:dspace.ut.ee:10062/727232021-06-28T08:27:30Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Macherla, Ravi Teja
2021-06-28T08:26:50Z
2021-06-28T08:26:50Z
2021
20.03.01 MACh 01
http://hdl.handle.net/10062/72723
The Growing Block theory (GBT), which is a theory that posits a past and a present but no future, faces a problem about the knowledge of the present time. If the past is just as real as the present, we face the possibility of falsely believing which time is present. This Thesis supports the safety argument presented against the Growing Block Theory to show that knowledge about the present is unsafe. It makes use of the safety premise, permanent belief, and closeness in conjunction with the indifference argument to show that past and present subjects alike, are on an epistemic par with respect to the knowledge of time. I suggest that once the Growing blocker accepts such a view about propositions, they face the challenge of their knowledge not being safe. I propose that due to the absence of a differential marker that proves the present time as metaphysically special, the theorists of time should perhaps consider an alternate theory to avoid the Epistemic problem of time.
eng
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openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
philosophy
The unknown present
Thesis
oai:dspace.ut.ee:10062/439952021-03-08T15:14:33Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Kallast, Kadri
2014-10-23T11:42:50Z
2014-10-23T11:42:50Z
2014
http://hdl.handle.net/10062/43995
et
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openAccess
kultuuripärand
kultuurielu
kultuurisemiootika
sotsiaalsed aspektid
kultuurimälu
Kultuuripärandi aasta kui kultuuribiograafiline tekst
Thesis
oai:dspace.ut.ee:10062/859782022-10-10T20:37:13Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Song, Hongjin
2022-10-10T12:04:45Z
2022-10-10T12:04:45Z
2022
http://hdl.handle.net/10062/85978
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
trauma
representation
collective memory
covid
trauma
kultuurimälu
representatsioon
Representing the scars: how traumatic past is mediated and remembered
Thesis
oai:dspace.ut.ee:10062/943372023-11-19T21:37:19Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Valk, Oliver
2023-11-19T00:18:05Z
2023-11-19T00:18:05Z
2023
https://hdl.handle.net/10062/94337
est
openAccess
transgression
semiotics of theatre
Transgressiivsusest teatriruumis: abjektsiooni mõjust faatilisele barjäärile teater NO99 lavastuste näitel
Thesis
oai:dspace.ut.ee:10062/828622022-06-29T08:44:59Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Dua-Ansah, Bright
2022-06-29T08:41:10Z
2022-06-29T08:41:10Z
2022
20.03.01 DUA 01
http://hdl.handle.net/10062/82862
The Guise of the Good thesis explains the nature of intentional action as aimed at accomplishing something that appears good to the agent. According to the Guise of the Good theorist, without the belief that doing such and such leads to preferred results that the agent thinks are good, they would otherwise not act, or they will choose to act differently. This makes sense as an explanation of why people do what they do since we are unlikely to act upon attractions we see no good in �� if we are doing so out of our deliberation. The Guise of the Good thesis is distinct in that it distinguishes the practical actions of humans from mere impulses and automated responses. The evaluative content attached to practical actions under the Guise of the Good commits the thesis to being a necessary explanation of intentional action. In a way, the Guise of the Good thesis has become the standard account
of action theory.
I argue that it is not the case that whenever we act intentionally, we are acting under the Guise of the Good. The thesis cedes too much power to the agent in justifying the goodness of their action.
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
philosophy
Against the guise of the good
Thesis
oai:dspace.ut.ee:10062/382552021-03-08T14:48:12Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Väljaots, Eva
2014-03-06T10:46:14Z
2014-03-06T10:46:14Z
2013
http://hdl.handle.net/10062/38255
et
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Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
tajukogemus
maastikud
mets
meri
fenomenoloogia
kultuurisemiootika
Subjekti tajukogemus ja tähendusloome keskkonnas Eesti kohapärimuse põhjal
Thesis
oai:dspace.ut.ee:10062/484122021-03-08T08:38:01Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Hallap, Mark
2015-09-10T10:51:21Z
2015-09-10T10:51:21Z
2015
http://hdl.handle.net/10062/48412
In Plato’s Socratic dialogues the Meno and the Euthyphro, all attempts at answering Socrates’
“What is the F?” question are rejected, but some answers are rejected in a peculiar way.
Socrates complains that Euthyphro’s first answer, and Meno’s first and third answers, provide
“too many” things for the F. This thesis considers several competing suggestions for why
Socrates rejects these answers. The following suggestions are argued to be unhelpful: (1) that
Socrates’ interlocutors provide particulars instead of universals, (2) that Socrates makes an
assumption that examples cannot be known before you know the definition, and (3) that the
interlocutors offer too narrow definitions. None of these explains why Socrates says that there
are too many things provided. Finally, the author argues that the answers are rejected because
Socrates assumes there is only one explanation for why F things are F.
et
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Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
antiikfilosoofia
Platon
Lists in the Meno and the Euthyphro
Thesis
oai:dspace.ut.ee:10062/420602021-03-08T08:34:42Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Lillemets, Karmen
2014-06-19T07:14:43Z
2014-06-19T07:14:43Z
2014
http://hdl.handle.net/10062/42060
Antud bakalaureusetöö eesmärgiks on vaadelda vaesust üldiselt ning seejärel võimalusi, kuidas saaks seda leevendada. Vaesuse leevendamise võimaluste kirjeldamisel on antud töös käsitluse all kaks küsimust: kas meil on kohustus vaeseid aidata ning milline mõju on migratsioonil vaesusele ja kuidas see vaesust leevendab. Migratsioon ei pruugi olla esmapilgul parimaks lahenduseks vaesuse leevendamisel ning see ei peagi parim olema, kuid samas ei saa selle mõjusid ka tähele panemata jätta.
et
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Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
filosoofia
õiglus
vaesus
ebavõrdsus
ränne (demogr.)
bakalaureusetööd
Globaalne vaesus ning selle leevendamine
Thesis
oai:dspace.ut.ee:10062/387572021-03-08T11:29:13Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Märtin, Kadri
2014-03-20T13:43:31Z
2014-03-20T13:43:31Z
2013
http://hdl.handle.net/10062/38757
et
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Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
tootedisain
eestlus
pakendid
semiootika
Eestluse kuvand kohalikus tootedisainis
Thesis
oai:dspace.ut.ee:10062/844282022-09-30T20:38:09Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Juske, Ulla
2022-09-30T11:18:28Z
2022-09-30T11:18:28Z
2021
http://hdl.handle.net/10062/84428
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
absurd
kunstisemiootika
koomiks
Kuidas luua absurdi (kunstis)? Vaade semiootikast ja kujutis kunstist
Thesis
oai:dspace.ut.ee:10062/726902021-06-25T17:30:29Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Raud, Joosep
2021-06-25T17:04:19Z
2021-06-25T17:04:19Z
2021
20.03.02 RAUd 01
http://hdl.handle.net/10062/72690
Käesoleva töö eesmärk oli vaadelda Aju-arvuti koosluse potentsiaalset mõju väärtussüsteemidele. Antud eesmärgi täitmiseks sai kaardistatud küsimuseks vajalikud temaatilised aspektid. Kõigepealt sai kaardistatud aju-arvuti tehnoloogia olemus ning selle potentsiaal kommunikatsioonivõimekust efektiivsemaks muuta. Vaadeldud sai väärtussüsteeme, eesmärgiga kaardistada hulk parameetreid mille kaudu oleks võimalik tööle keskset küsimust mõtestada. Antud parameetritest kõige kesksemal positsioonil seoses töö põhiteemaga oli väärtussüsteemide dünaamika. Antud peatüki juures sai kaardistatud dünaamika ehk kommunikatsiooni olemus väärtussüsteemide ning inimeste vahel. Järgnevalt sai vaadeldud kuidas dünaamika osas välja toodud aspektid muutuvad, kui nende juures eeldada aju-arvuti kooslusest tulenevat kommunikatsioonieelist.
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
philosophy
values
technology
Aju-arvuti koosluse potentsiaalne mõju väärtussüsteemidele
Thesis
oai:dspace.ut.ee:10062/828612022-06-29T08:30:22Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Quershi, Waqar Ahsan
2022-06-29T08:29:34Z
2022-06-29T08:29:34Z
2022
20.03.01 QUE 01
http://hdl.handle.net/10062/82861
As we have learned in the state-of-the-art section about determinism (section 2.1) which basically says that if everything has a cause than our mental events should also have a prior cause, which means that we are not in control of our desires and they are the reason why we do anything and everything. On the other hand, compatibilism enters the debate with a solution that determinism poses. Which is that even if the universe is deterministic we can have free will if our mental faculties are in order and don’t malfunction.
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
philosophy
free will
Why there is no free will and why compatibilism and its notion of free will is wrong
Thesis
oai:dspace.ut.ee:10062/485272021-03-08T08:38:01Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Anderson, Sven
2015-09-17T10:51:49Z
2015-09-17T10:51:49Z
2015
http://hdl.handle.net/10062/48527
Käesoleva bakalaureuse töö kontekstis uurin väga kitsalt piiritletult õppimist toetavat hindamist
õigluse (inglise keeles: justice) haridusfilosoofia raames. Õppimist toetav hindamine on
mitmetähenduslik sõna. Eesti keeles on õppimist toetava hindamise sünonüümideks veel
õpilaslähedane hindamine, klassiruumi/klassikeskkonnahindamine, koolihindamine,
sisehindamine. Sisuliselt tähendab õppimist toetav hindamine lühidalt, et hindeid pannakse, et
aidata õpilastel jõuda paremini eduka õpitulemuseni. Õppimist toetava hindamise teoorias
põhinen enamasti Black ja Wiliam`i kirjutatule. Õiglase hindamise temaatikat ei ole käesoleva
töö autori kohaselt varem põhjalikult uuritud. Sellest tulenevalt ei ole võimalik leida laiapõhist
temaatilist kirjandust. Õppimist toetav hindamine on Eestis ja maailmas väga levinud ning palju
poolehoidu leidnud suund (Jürimäe, et al., 2014). Sellele vaatamata leitakse, et õppimist toetav
hindamine ei ole parim lahendus paremate õpitulemuste saavutamiseks (Dunn & Mulvenon,
2009).
et
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openAccess
haridusfilosoofia
hindamine
tagasiside
õiglus
õpilased
õpetajad
Kas õppimist toetav hindamine on õiglane? Deskriptiivne vaade õigluse tajumisele
Thesis
oai:dspace.ut.ee:10062/892792023-02-22T21:37:41Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Starkova, Anna-Liza
2023-02-22T11:41:27Z
2023-02-22T11:41:27Z
2023-01
20.03.01 STA 01
http://hdl.handle.net/10062/89279
The thesis focuses on the existential perspective of anxiety suggested by Søren Kierkegaard and Martin Heidegger and its creative potentiality that allows access to the self and the ontological structure of existence. Furthermore, it argues in favour of Hannah Arendt's concept of the political where such potentiality can be actualized. The thesis reveals the influence of both philosophers on Arendt regarding individual existence and the question of truth; at the same time, her disagreement with them concerning the collective space as a place for the realization of the uniqueness of the individual in its potentialities. Influenced by Arendt, the thesis argues for two possible ways out of anxiety. First, through the social where individual anxiety is realized in mass society. Second, through the public space of the political, where an individual realizes himself through action and spontaneity, with the possibility to resist a violent order. Therefore, according to Arendt, public space is a necessary condition for actualizing the individual.
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
anxiety
philosophy
political philosophy
public space
Existential roots of anxiety in the political
Thesis
oai:dspace.ut.ee:10062/920852023-09-12T20:37:36Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Kask, Hanna-Ita
2023-09-12T08:32:10Z
2023-09-12T08:32:10Z
2023
20.03.02 KASk 01
https://hdl.handle.net/10062/92085
Antud bakalaureusetöö eesmärk on tuua välja, miks kaasteadvuslikkus pakub fenomeniliste sidemetena seletuse kombinatsiooniprobleemile kuid siiski kaasab ühe suure probleemi: kaasteadvuslikkusega kaasneb raskus seletada inimeste kui mikrosubjektide eksistentsi, sest kaasteadvuslikkus paistab küündivat ühtse ja üleinimliku teadvuse tekke poole. Selle asjaolu valguses ei saa kaasteadvuslikkus kombinatsiooniprobleemi reaalse maailma kontekstis.
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
philosophy
Fenomenilised seosed kui kombinatsiooniprobleemi lahendus
Thesis
oai:dspace.ut.ee:10062/943322023-11-19T21:37:54Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Tomson, Krista
2023-11-18T23:31:16Z
2023-11-18T23:31:16Z
2023
https://hdl.handle.net/10062/94332
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
"Truth and justice" (novel)
reception aesthetics
Romaani "Tõde ja õigus" lugejakeskne analüüs
Thesis
oai:dspace.ut.ee:10062/290042021-03-08T09:46:49Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Volberg, Mats
2013-01-25T10:03:54Z
2013-01-25T10:03:54Z
2010
http://hdl.handle.net/10062/29004
en
restrictedAccess
Religious reasons as a basis for political justification?
Thesis
oai:dspace.ut.ee:10062/943362023-11-19T21:38:00Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Kuningas, Rasmus
2023-11-19T00:11:51Z
2023-11-19T00:11:51Z
2023
https://hdl.handle.net/10062/94336
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
semiotics of film
boundaries
Piiripoeetika filmis “Viimased ja esimesed inimesed”
Thesis
oai:dspace.ut.ee:10062/439932021-03-08T15:14:33Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Ermolaeva, Ekaterina
2014-10-23T11:15:15Z
2014-10-23T11:15:15Z
2014
http://hdl.handle.net/10062/43993
en
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
graffiti
semiotics
grafiti
poliitiline tegevus
hoiakud
loosungid
Samara
semiootika
Towards the semiotics of political graffiti: the example of Samara
Thesis
oai:dspace.ut.ee:10062/618982019-02-06T17:09:24Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Tekku, Pille
2018-09-04T08:34:03Z
2018-09-04T08:34:03Z
2018-08
20.03.01 TEK 01
http://hdl.handle.net/10062/61898
Vaatlesin käesolevas magistritöös eraldi trükisena ilmunud filosoofiliste teoste tõlkeid ja nende retseptsiooni kuni 1944. aastani ning tõlgete retseptsiooni kaudu nende mõju eestikeelse filosoofia ning Eesti kultuurilis-poliitilise konteksti kujunemisele.
Esimeses peatükis vaatlesin filosoofia mõiste erinevaid definitsioone ning määratlesin, mis on filosoofia ja filosoofilisus käesoleva magistritöö seisukohalt. Jaotasin tõlked traditsioonilise filosoofia teosteks ning filosoofilisteks teosteks.
Teises peatükis tutvustasin tõlkimise mõistet, selle mõju sihtkultuurile ning Eesti kultuurile. Rõhutasin, et tõlge ja sihtkultuur mõjutavad teineteist vastastikku. Seejärel tutvustasin erinevaid võimalusi tõlkeloo kirjutamiseks ning ka seda, kuidas ise filosoofiliste teoste tõlkeid käsitlen.
Kolmandas peatükis vaatlesin lähemalt filosoofilisi tõlketeoseid ja nende retseptsiooni 1944. aastani. Käsitlesin perioodide kaupa eelkõige traditsioonilisse filosoofiasse kuuluvate autorite (J. St. Milli, K. Marxi, F. Nietzsche, R. Descartes'i, A. Schopenhaueri ja O. Spengleri) teoste tõlkeid ja nende kohta omal ajal ajakirjanduses ilmunud arvustusi. Vaatlesin arvustustest lähtuvalt, kuidas filosoofiliste teoste tõlkeid siin vastu võeti ning millist mõju nad avaldasid üldisele poliitilisele ja kultuurilisele kontekstile.
Neljandas peatükis vaatlesin kokkuvõtvalt kuni 1944. aastani ilmunud filosoofiliste teoste tõlgete mõju eestikeelse filosoofia kujunemisele sel ajaperioodil. Leidsin, et see mõju on olnud väike, eelkõige on haritlasi sel ajal mõjutanud siiski algkeeles loetud filosoofilised teosed. Filosoofiliste teoste tõlkimine aitas siiski arendada filosoofilist sõnavara.
est
http://creativecommons.org/licenses/by-nc-nd/3.0/ee/
openAccess
Attribution-NonCommercial-NoDerivs 3.0 Estonia
philosophy
translations
reception
Filosoofiliste teoste tõlked eesti keelde ja nende retseptsioon 1944. aastani
Thesis
oai:dspace.ut.ee:10062/584182021-03-08T13:02:49Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Tammeaid, Nele
2017-11-09T13:50:06Z
2017-11-09T13:50:06Z
2016
http://hdl.handle.net/10062/58418
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
fotograafia, visuaalne kommunikatsioon, visuaalne kultuur
Personaalse fotograafia funktsioonid kaasaegses visuaalkultuuris
Thesis
oai:dspace.ut.ee:10062/382272021-03-08T14:48:11Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Campanella, Matthew
2014-03-04T14:52:09Z
2014-03-04T14:52:09Z
2013
http://hdl.handle.net/10062/38227
en
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
tourism
cultural semiotics
phenomenology
identity
turism
turismisihtkohad
turistid
kogemused
kohaidentiteet
kultuurisemiootika
fenomenoloogia
sotsiaalsed aspektid
Establishing tourist places: between social constructivism and phenomenology
Thesis
oai:dspace.ut.ee:10062/644282019-06-17T13:40:37Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Yau, Ching Hei
2019-06-17T13:34:03Z
2019-06-17T13:34:03Z
2019
20.03.01 YAU 01
http://hdl.handle.net/10062/64428
Since 1970s, degree-of-truth theory has been proposed as a solution to the Sorites paradox. However, one perennial attack to degree-of-truth theory is that its logic - fuzzy logic - is non-classical. Inspired by Gödel (1933), I attempt to better degree-of-truth theory by classicalizing it. That is, I attempt to give an interpretation of fuzzy logic within classical logic enriched by degree operators {⚪, ◔, ◑, ◕, ⚫} - “it is of no/low/moderate/high/full degree that …”. Intuitively, degree-of-truth is classicalized as classical bivalent truth-value and a largely independent notion of degrees. A formal semantics of this enriched classical logic is presented, from which two semantic consequences are derived. The two semantic consequences are applied to analyse the (in)validity of the Sorites argument. There are two results: 1. the validity of the standard Sorites argument is reasserted, 2. a new argument for the invalidity of the degreed version of the Sorites argument is presented.
eng
http://creativecommons.org/licenses/by-nc-nd/3.0/ee/
openAccess
Autorile viitamine + Mitteäriline eesmärk + Tuletatud teoste keeld 3.0 Eesti
philosophy
A classical degree-theoretic treatment of the sorites paradox : master's thesis in philosophy
Thesis
oai:dspace.ut.ee:10062/542462021-03-08T09:48:08Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Tuckwell, William
2016-10-21T11:33:47Z
2016-10-21T11:33:47Z
2016
http://hdl.handle.net/10062/54246
Motivated by a commitment to protect sexual autonomy, Tom Dougherty (2013) has argued that deceiving someone into sex is seriously morally wrong whenever the deception concerns a deal breaker of the victim, i.e. a feature of the sexual encounter to which the other person's will is opposed. While I share both Dougherty's commitment to sexual autonomy and his misgivings about the permissibility of sexual deception, there are elements of his argumentation that require significant amendment if the commitment to upholding sexual autonomy is to be fulfilled. In this paper I argue that if Dougherty is to uphold his commitment to protecting sexual autonomy then he must, firstly, replace his preferred account of consent, which is an attitudinal account of consent that maintains that consent consists solely of the formation of the private intention to consent, with a performative account of consent that maintains that in addition to the formation of the private intention to consent, a communicative act is also required for consent. Secondly, I argue that the performative account of consent ought to be supplemented with a hyper-explicit definition of sexual consent.
en
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
seksuaaleetika
Dougherty, Tom
seksuaalne autonoomia
pettus
seksuaalne nõusolek
Sexual Deception and Sexual Consent: A Reply to Tom Dougherty
Thesis
oai:dspace.ut.ee:10062/649422019-08-01T08:59:40Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Iugai, Viktoriia
2019-08-01T08:58:55Z
2019-08-01T08:58:55Z
2019
20.03.01 IUG 01
http://hdl.handle.net/10062/64942
Two radical views on free will (compatibilism and libertarianism) that share the claim that
free will exists are discussed in this thesis. Both theories share a positive definition of freedom and
describe moral responsibility as a necessary condition for free will. According to the first discussed
theory, Strawsonian compatibilism, agents are free when they are an apt target of reactive attitudes,
which are our natural reactions to one’s own good or ill will. Reactive attitudes are expressions of
moral responsibility. Among the wide range of libertarians theories, I chose event-causal
libertarianism, which claims that free will is the power to be ultimately responsible for one’s own
actions, and this power is formed during exercises of self-forming actions. I tried to prove that
there are reasons to interpret ultimate responsibility as moral responsibility.
My claim is that the mentioned description of the relationships between free will and moral
responsibility is wrong and should be replaced by “free will is a necessary but not sufficient
condition for moral responsibility”. This is based on the example of free but morally irrelevant
action: consider the case where someone named Rick raises his hand in gym doing exercises.
Libertarianism and Strawsonian compatibilism would not accept this action as free.
eng
http://creativecommons.org/licenses/by-nc-nd/3.0/ee/
openAccess
Autorile viitamine + Mitteäriline eesmärk + Tuletatud teoste keeld 3.0 Eesti
free will
moral responsibility
philosophy
The discrepancy between free will and moral responsibility
Thesis
oai:dspace.ut.ee:10062/577092021-03-08T09:46:48Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Huang, Litman
2017-09-03T06:01:45Z
2017-09-03T06:01:45Z
2017-08
http://hdl.handle.net/10062/57709
The thesis focuses on the contemporary ‘animalism vs. neo-Lockeanism’
debate on personal identity over time. I will look at Noonan’s defence on behalf of
neo-Lockeanism against the version of animalism formulated and popularised by
Olson (1997, 2003, 2007). Noonan argues for neo-Lockeanism (1989/2003,
2010a,1998) by rejecting the animalists’ thinking animal argument. In doing so, the
neo-Lockean theorist commits to claims that give rise to the epistemic problem:
how do I know which thinker is me, given the neo-Lockean claim that the thinking
animal and the Lockean person are numerically distinct, but qualitatively identical
entities capable of occupying the same temporal-spatial location? In response,
Noonan devises personal pronoun revisionism (or the linguistic solution) as an
attempt to resolve the problem: personal pronouns don’t refer to the thinker who
thinks the I-thought e.g. the thought that ‘I am a person’, but instead they refer to
the person who thinks the I-thought. According to the neo-Locekan view, since i)
you know that you are a person viz. ’you’ refers to a person and ii) persons are
Lockean persons you can know that the thinker who is a person, the Lockean
person, is you viz. ‘you’ always refers to the Lockean person not the thinking
animal. Therefore, the epistemic problem is resolved since the question answers
itself in the proposed semantic rule for the reference of personal pronouns. I argue
that for considering problems of de se attitudes—propositional attitudes (knowing
that, thinking that, believing that etc.) held towards propositions/beliefs identified
by I-utterances such as ‘I am hungry’, ‘I want to have some ice-cream’ etc.,
Noonan’s response to the epistemic problem is not adequately motivated. With the
epistemic problem unsolved, we have strong reasons for refuting neo-Lockeanism.
This thesis will have the following structure: In Section 1 I discuss Olson’s
animalism as a position on personal identity. I will explain how Noonan’s refutation
of the thinking animal argument leads to the epistemic problem as part of the
broader thinking animal problem. Section 2 and 3 discuss this problem and
Noonan’s proposed solution, personal pronoun revisionism, to it. Section 4 is an
extended exposition of Noonan’s proposal. In Section 5 I argue that Noonan’s
proposal fails for considering the problem of de se attitudes. Finally, I conclude that with the problems Noonan’s account faces, we have strong reasons to reject
Noonan’s neo-Lockeanism.
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
animalism
personal identity
Noonan
neo-Lockeanism
propositional attitudes
epistemic problem
On Personal Identity: the Epistemic Problem, Personal Pronoun Revisionism, and De Se Attitudes
Thesis
oai:dspace.ut.ee:10062/388052021-03-08T11:29:13Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Vilippus, Krista
2014-03-24T12:21:55Z
2014-03-24T12:21:55Z
2013
http://hdl.handle.net/10062/38805
et
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
Rakvere Teater
teatrisemiootika
ruum
fiktsionaalne ruum
lavastused
külalisetendused
Reaalse ruumi suhe fiktsionaalse ruumiga Rakvere Teatri külalisetenduste näitel
Thesis
oai:dspace.ut.ee:10062/440732021-03-08T13:02:49Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Mere, Reili
2014-10-31T11:51:56Z
2014-10-31T11:51:56Z
2014
http://hdl.handle.net/10062/44073
en
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
cells
biosemiotics
semiotics of culture
semiosis
rakud
semioos
biosemiootika
kultuurisemiootika
Semiosis in cell and culture: a study of semiotic processes of the cell in comparison with the semiotic processes of culture
Thesis
oai:dspace.ut.ee:10062/943392023-11-19T21:38:14Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Käesel, Egert
2023-11-19T00:46:48Z
2023-11-19T00:46:48Z
2023
https://hdl.handle.net/10062/94339
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
board games
capitalism
Lauamängud kapitalismi haardes
Thesis
oai:dspace.ut.ee:10062/943262023-11-19T21:38:18Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Hemann, Nicholas C.
2023-11-18T22:39:29Z
2023-11-18T22:39:29Z
2023
https://hdl.handle.net/10062/94326
eng
http://creativecommons.org/licenses/by-nc-sa/4.0/
openAccess
Attribution-NonCommercial-ShareAlike 4.0 International
biosemiotics
Uexküll, Jakob von
Sinnlichkeit and Planmäßigkeit: Jakob von Uexküll’s Kantian Biology
Thesis
oai:dspace.ut.ee:10062/745322021-10-04T10:55:58Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Hosseinpour, Hesam
2021-10-04T10:55:13Z
2021-10-04T10:55:13Z
2021
20.03.01 HOS 01
http://hdl.handle.net/10062/74532
When it comes to thinking about artificial intelligence (AI), the possibility of its disobedience is usually considered as a threat to the human race. But here, I elaborate on a counterintuitive and optimistic approach that looks at disobedient AI as a promise, rather than a threat. First, I explain the problem of responsibility and the necessity of expanding the realm of agency in order to include AI machines as agents. Then, I introduce a standard approach to responsibility as an attempt to define agency for AI machines and explain the epistemological problem as the main issue with this account of responsibility. And in the last part, I use Foucault’s analysis of power to introduce a non-standard view of agency which explains how being an object of power is the condition of possibility of any kind of agency and draw this conclusion that through disobedience, AI machines will find their way to power relations and will promote to the position of agents.
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
artificial intelligence
philosophy
Artificial intelligence and agency
Thesis
oai:dspace.ut.ee:10062/585152021-03-09T09:18:55Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Guerrero Molina, Elizabeth
2017-11-16T14:30:57Z
2017-11-16T14:30:57Z
2015
http://hdl.handle.net/10062/58515
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
Mehhiko narkootikumid subkultuurid massikultuur kultuurisemiootika sotsiosemiootika
Sociosemiotics of the Mexican narcoculture: between subcultures, mass culture, and the semiosphere
Thesis
oai:dspace.ut.ee:10062/912422023-07-03T20:38:18Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Kruusmaa, Mirt
2023-07-03T12:16:38Z
2023-07-03T12:16:38Z
2023
20.03.01 KRU 01
https://hdl.handle.net/10062/91242
The question whether and how to define something as a disease has been contentious in practice. In the thesis, I argue that when deciding whether and how to define something as a disease, values must be relied upon. Against the value-free ideal of science, I use the argument from inductive risk to show that medicalization is inevitably value-laden. Instead of worrying about any value influence in medicalization, I propose that values interfere with medicine’s epistemic and ethical goals only when they are held dogmatically and/or contradict medicine’s ethical goals. To mitigate such pernicious influence of values, values should be managed through a negotiation between diverse actors. This includes sometimes patients who as outsiders are particularly well positioned to challenge values within medicine. In this way we improve the chances that disease definitions are epistemically and ethically acceptable. These are disease definitions that support medicine’s epistemic and ethical goals.
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
philosophy
medicine
Medicalization, values and patient participation
Thesis
oai:dspace.ut.ee:10062/321642021-03-08T08:34:40Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Meritam, Urve
2013-08-06T13:42:56Z
2013-08-06T13:42:56Z
2013
http://hdl.handle.net/10062/32164
et
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
Feminism ja sotsiaalne õiglus Martha Nussbaumi käsitluses
Thesis
oai:dspace.ut.ee:10062/585162021-03-09T09:18:56Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Velychko, Anna
2017-11-16T14:49:59Z
2017-11-16T14:49:59Z
2015
http://hdl.handle.net/10062/58516
eng
restrictedAccess
sotsiaalreklaam reklaamisemiootika HIV Ukraina veenmine
What are they trying to say: means of persuasion and analysis of HIV advertisements in Ukraine
Thesis
oai:dspace.ut.ee:10062/583832021-03-09T08:12:52Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Kiviranta, Antti
2017-11-08T14:22:52Z
2017-11-08T14:22:52Z
2016
http://hdl.handle.net/10062/58383
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
harmoonium kultuuriajalugu Soome kultuurisemiootika
Musical instrumentation in constructing cultural expression
Thesis
oai:dspace.ut.ee:10062/650882021-03-09T09:18:57Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Tago, Kaidi
2019-08-26T11:25:52Z
2019-08-26T11:25:52Z
2009
http://hdl.handle.net/10062/65088
est
restrictedAccess
Lilleoru, kogukonnad, kultuurisemiootika, utoopiad, religioonisotsioloogia, kultuuriantropoloogia
Lilleoru fenomen läänemaise utoopiatraditsiooni valguses
Thesis
oai:dspace.ut.ee:10062/584242021-03-08T11:29:12Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Elo Tuule, Järv
2017-11-10T10:28:06Z
2017-11-10T10:28:06Z
2017
http://hdl.handle.net/10062/58424
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
hakk, inimese-looma suhe, linnalinnud
Hakkide küsimus Tartus. Konflikti olemusest ja lahendusvõimalustest
Thesis
oai:dspace.ut.ee:10062/542372021-03-08T09:46:50Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Rajando, Kertu
2016-10-21T10:08:21Z
2016-10-21T10:08:21Z
2016
http://hdl.handle.net/10062/54237
Käesolevas magistritöös on vaatluse all empaatia roll moraalis – moraalse hinnangu andmise, moraalse motivatsiooni ja moraalse arengu juures. Eesmärgiks on uurida, kas leidub mõnda tüüpi empaatiat, mis on oluline moraalse kompetentsuse erinevate aspektide puhul.
Esimeses peatükis annan ülevaade erinevatest fenomenidest, mida sageli käsitletakse empaatiana. Selgub, et empaatia mõiste defineerimisel puudub konsensus. Teises peatükis tutvustan Jesse J. Prinzi moraaliteooriat ja empaatia käsitlust. Näitan, et Prinz eitab empaatia rolli moraalis, kritiseerides peamiselt empaatia subjektiivsust ja kallutatavust. Kolmandas peatükis pöördun Adam Smithi moraaliteooria juurde, milles on tähtsal kohal sümpaatia. Smithi poolt kirjeldatud sümpaatia on tänapäeva kontekstis mõistetav empaatiana ning seega on selle käsitluse avamine asjakohane antud magistritöö raames. Smith kasutab sümpaatiat erinevatel viisidel, kuid moraaliküsimustes on kõige olulisem see sümpaatia tähendus, mis eeldab erapooletu vaatleja mehhanismi loomist, arendamist ja rakendamist. Sellisele sümpaatiale toetumine saab omada tähtsat rolli nii moraalsete hinnangute andmisel, moraalse motivatsiooni kui ka moraalse arengu puhul. Neljandas peatükis võrdlen Prinzi empaatia ja Smithi sümpaatia käsitlusi ning selgitan, kuidas suudab smithilik korrigeeritud empaatia ületada probleeme, mis prinziliku empaatia puhul ületamatuteks jäävad. Jõuan järeldusele, et erapooletu vaatleja empaatia on seda sorti empaatia, mis omab keskset rolli moraalis.
et
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Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
empaatia
emotsioonid
eetika
kõlbeline areng
Prinz, Jesse J
Smith, Adam
Erapooletu vaatleja empaatia keskne roll moraalis
Thesis
oai:dspace.ut.ee:10062/755792021-11-03T11:08:10Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Pärnpuu, Jaana
2021-11-03T11:06:39Z
2021-11-03T11:06:39Z
2021
http://hdl.handle.net/10062/75579
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
dystopia, environment, chronotopes
Stalkeri düstoopilise kronotoobi defineerimine ja selle osiste kirjeldamine keskkonna näidete põhjal
Thesis
oai:dspace.ut.ee:10062/608182019-02-06T17:08:15Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Veyrat, Pablo
2018-06-19T10:36:41Z
2018-06-19T10:36:41Z
2018
23.03.01 VEY 01
http://hdl.handle.net/10062/60818
This thesis points at two main issues in the concept of the universality of
human rights. First, the obstacles it poses to the notions of the sovereign and
the political as defined by Carl Schmitt. Second, the paradox of human rights
formulated by Hannah Arendt remains unsolved, since the contradiction at its
heart has not changed since its formulation. The third chapter attempts to
illustrate how these theoretical concepts are relevant for our understanding of
human rights crises involving state actors analyzing some of the events that
took place during the 2015 migrant crisis in Europe. The thesis concludes
pointing at the need to end the misconceptions derived from the idea of the
universality of human rights in the mind of the public.
eng
http://creativecommons.org/licenses/by-nc-nd/3.0/ee/
openAccess
Attribution-NonCommercial-NoDerivs 3.0 Estonia
practical philosophy
universality
human rights
universaalsus
Two problems surrounding the universality of human rights
Thesis
oai:dspace.ut.ee:10062/542402021-03-08T09:46:50Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Pärnpuu, Rao
2016-10-21T11:04:37Z
2016-10-21T11:04:37Z
2016
http://hdl.handle.net/10062/54240
The Ontology Identification Problem is the problem of connecting different ontologies to the system’s goals in such a way that a change in the system’s ontology does not result in a change in its goal’s effect. My thesis is that the Ontology Identification Problem, which has so far been addressed as a single universal problem, can be seen as an umbrella term for a wide range of different problems, each of which has a different level of difficulty, and each requires different methods of approach, in order to overcome. One wide category of this problem is connected to granularity, where the changes in the model are connected to changes in the level of detail. Granularity issues can be divided into cases of simpler reductions, multiple realizability and incommensurability. Another wide area of the problem is related to context. Contextual problems can be divided into problems of environmental context and social context. Special cases of warrantless goals and perverse instantiation also have a direct bearing on the ability to solve ontology identification problems effectively.
en
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
intellektitehnika
filosoofia
ontoloogiad
Ontology Identification Problem In Computational Agents
Thesis
oai:dspace.ut.ee:10062/321752021-03-08T09:46:49Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Hellerma, Juhan
2013-08-06T15:00:46Z
2013-08-06T15:00:46Z
2013
http://hdl.handle.net/10062/32175
et
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
Imestuse küsimus Edmund Husserli fenomenoloogias
Thesis
oai:dspace.ut.ee:10062/701332021-10-04T11:01:52Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Kaling, Anna
2020-10-29T11:26:25Z
2020-10-29T11:26:25Z
2020
20.03.02 KALl 01
http://hdl.handle.net/10062/70133
Building on the criticism of the good track record argument, I presented an alternative
argument for the acceptance of queer sexualities based on the personal freedom to engage in
consensual non-heterosexual behaviour, that is not susceptible to the status versus conduct
distinction. While the behaviour-based argument I presented does not rely on both
philosophically and scientifically contested concept of sexual orientation and thus has several
advantages in regard to it (such as greater potential for generalizability), I did not question
the usefulness of the distinction between sexual orientation and sexual identity in this thesis. I
also did not consider the role of choice in determining sexual orientation. An interesting
analysis of these issues could be provided, for example on the basis of William S.
Wilkerson’s fusion theory (Ambiguity and Sexuality, 2007) and his argument regarding the
role of interpretation in determining sexual orientation (Wilkinson, 2009).
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
philosophy
sexuality
A critical analysis of "born this way" and "not a choice" arguments for the acceptance of queer sexualities
Thesis
oai:dspace.ut.ee:10062/542032021-03-08T08:39:23Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Tõnisson, René
2016-10-20T07:41:21Z
2016-10-20T07:41:21Z
2016
http://hdl.handle.net/10062/54203
Käesolev bakalaureusetöö küsib, kas autonoomsed masinad suudavad teha eetilisi otsuseid. Autonoomse masina all mõeldakse siin selliseid masinad, mis on võimelised tegutsema ilma pideva inimese poolse juhtimiseta ning mida kontrollib tehisintellekt. Autor arutleb eeliste ja puuduste üle, mis on erinevatel eetilistel printsiipidel, mida masin saaks kasutada alusena oma otsuste tegemisel. Siia on kaasatud nii klassikalised eetikateooriad nagu näiteks utilitarism kui ka alternatiivsed lähenemised nagu juhtumipõhine masinõpe. Samuti leitakse, et valdkonnapõhise eetika masinasse juurutamine oleks kergem, kui püüd korraga arendada üldisel eetikal põhinevat masinat. Vaadeldakse ka üldist masinapoolse otsustusprotsessi olemust ning jõutakse järeldusele, et kuna masinal puudub teadvus, vaba tahe, kavatsuslikkus ja omakasupüüdlikkus, siis ei ole masinad võimelised tegema eetilisi otsuseid sel moel nagu inimene. Sellest hoolimata on masinad võimelised tegema otsuseid, mida saab pidada eetiliseks mingis kindlas situatsioonis, juhul kui neisse on implementeeritud sobiv eetiline printsiip ning masin suudab koguda adekvaatset infot end ümbritseva kohta.
en
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
eetika
intellektitehnika
robotid
Can Autonomous Machines Make Ethical Decisions?
Thesis
oai:dspace.ut.ee:10062/583732021-03-08T15:14:34Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Люттер, Марк
2017-11-08T12:29:10Z
2017-11-08T12:29:10Z
2015
http://hdl.handle.net/10062/58373
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
maia keeled, semantika, leksikoloogia
Пространственно-временная семантика базовых лексем языков майя-киче доколониального периода (на материале «Дрезденского кодекса» и «Пополь-Вуха»)
Thesis
oai:dspace.ut.ee:10062/440452021-03-08T12:42:01Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Kull, Kristina
2014-10-30T09:46:47Z
2014-10-30T09:46:47Z
2014
http://hdl.handle.net/10062/44045
et
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Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
biosemiootika
ökosemiootika
Nišiloome semiootika
Thesis
oai:dspace.ut.ee:10062/644002019-06-17T11:01:57Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Bachmann, Siim
2019-06-17T11:00:59Z
2019-06-17T11:00:59Z
2019
20.03.02 BAC 01
http://hdl.handle.net/10062/64400
Käesoleva töö eesmärk oli kaitsta esteetilise kogemuse sisupõhist definitsiooni. Ma analüüsisin erinevaid esteetilise kogemuse teooriaid ning seejärel ka kritiseerisin neid, et leida milline neist kõige vastuvõetavam on. Esteetilise kogemuse teooriaid oli kokku kolm: tundepõhine, väärtusepõhine ja sisupõhine ning ma kaitsesin neist viimast.
Leidsin, et mitte ükski neist teooriatest ei suutnud rahuldavalt Carrolli sisupõhist teooriat ümber lükata ning mu analüüsi kohaselt olid nii tundepõhine kui ka väärtusepõhine teooria esteetilise kogemuse defineerimiseks ebasobivad.
Esteetiline kogemus on see, millega me igapäevaselt kokku puutume, seega see peab olema ühiselt mõistetav, selge ning ka tavamõistuslikult vastuvõetav. Sisupõhine teooria on küll tugev, kuid siiski puudustega. Töö lõppjärelduses tõin välja sisupõhise teooria kaks põhiprobleemi. Esimeseks, moraalsuse objektiivse käsituse põhjendamatus. Teiseks, kunstidefinitsiooni puudus. Minu arvates peaks sisupõhise teooria mõisteid rohkem lahti seletama ning vajadusel ka edasi arendama.
est
http://creativecommons.org/licenses/by-nc-nd/3.0/ee/
openAccess
Autorile viitamine + Mitteäriline eesmärk + Tuletatud teoste keeld 3.0 Eesti
philosophy
aesthetics
Noël Carrolli sisupõhise esteetilise kogemuse definitsiooni kaitse
Thesis
oai:dspace.ut.ee:10062/755932021-11-03T12:45:56Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Yu, Zhou
2021-11-03T12:42:36Z
2021-11-03T12:42:36Z
2019
http://hdl.handle.net/10062/75593
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
official discourse, China, branding
The semiotics of nation branding: analysis of the official discourse of China in the past decade (2008-2018)
Thesis
oai:dspace.ut.ee:10062/608152019-02-06T17:07:39Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Grigorev, Maksim
2018-06-19T10:15:04Z
2018-06-19T10:15:04Z
2018
20.03.01 GRI 01
http://hdl.handle.net/10062/60815
This thesis is aimed on research of two different types of empirical evidence for the Sapir-Whorf hypothesis: reversible and irreversible Whorfian effects. Definition of reversible Whorfian effects and their properties should help to identify reversible Whorfian effects easier in future research on the Sapir-Whorf hypothesis. I presented two opposite points of view on whether or not reversible Whorfian effects can support the Sapir-Whorf hypothesis to show that reversible Whorfian effect are actively disputable nowadays. Also, I showed that without a clear understanding of what reversible Whorfian effects are some researchers can mix up reversibility with the reason to reject Whorfian effect without any additional justification. This MA thesis should help to avoid this misunderstanding in future research. Moreover, I introduced a really good candidate for irreversible Whorfian effect and defined its properties. It’s really difficult to prove that a certain Whorfian effect is totally irreversible, but my candidate at least should be a good opportunity for these researchers, who reject reversible Whorfian effects as empirical evidence for the Sapir-Whorf hypothesis. This MA thesis in general should help in philosophical research on formulating the scientifically testable thesis of the Sapir-Whorf hypothesis.
eng
http://creativecommons.org/licenses/by-nc-nd/3.0/ee/
openAccess
Attribution-NonCommercial-NoDerivs 3.0 Estonia
empirical evidence
whorfian effects
Sapir-Whorf hypothesis
Reversible and irreversible whorfian effects as empirical evidence for the Sapir-Whorf hypothesis
Thesis
oai:dspace.ut.ee:10062/628352021-03-08T14:48:10Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Kotwal, Dipti
2018-12-18T12:43:35Z
2018-12-18T12:43:35Z
2018
http://hdl.handle.net/10062/62835
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
parks ecosemiotics semiosphere parks
‘Phytocitizens’: Plants in Urban Parks and their Meanings Master’s Thesis Dipti Kotwal Supervisor: Dr. Timo Maran Tartu, Estonia 2018
Thesis
oai:dspace.ut.ee:10062/542422021-03-08T09:46:50Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Vaus, Sander
2016-10-21T11:14:26Z
2016-10-21T11:14:26Z
2016
http://hdl.handle.net/10062/54242
The debate over whether perception is cognitively penetrable, in order to remain philosophically interesting and relevant, should be unpacked in terms of discerning whether propositional states can directly modulate the low-level phenomenal features of one’s perceptual experience. For this, it should also engage with cognitive science, and it is by proposing a scientifically feasible mechanism of how cognitive penetrability could obtain that there is even a reason for considering it. The predictive coding model of perception provides a framework within which such a mechanism can be motivated. By framing perception as a process of probabilistic inference, wherein top-down models of the world are tested against bottom-up error signals, we can discern whether propositional attitudes could affect the inhibitory and excitatory signaling of sensory neurons in a way that either promotes or inhibits the top-down predictive model that constitutes one’s perceptual experience, all the while preserving the necessary kind of relation between perception and cognition. In a three dimensional variation of the Ebbinghaus illusion, this can in fact be shown to happen, establishing cognitive penetrability of perception and a working mechanism by which this could take place.
en
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Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
filosoofia
kognitiivteadus
prognostika
Cognitive Penetrability of Perception in Predictive Brains
Thesis
oai:dspace.ut.ee:10062/321672021-03-08T08:34:41Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Mikli, Susann
2013-08-06T14:04:56Z
2013-08-06T14:04:56Z
2013
http://hdl.handle.net/10062/32167
et
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
Poliitiliste otsuste legitiimsus
Thesis
oai:dspace.ut.ee:10062/584392021-03-09T08:12:53Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Herrerías Durán, Samantha
2017-11-10T13:05:14Z
2017-11-10T13:05:14Z
2017
http://hdl.handle.net/10062/58439
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
mälestamine Mexico kultuurimälu
Dynamics of cultural memory: mediation of the Ayotzinapa case
Thesis
oai:dspace.ut.ee:10062/857222022-10-04T20:39:28Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Talvet, Marta-Liisa
2022-10-04T19:14:59Z
2022-10-04T19:14:59Z
2020
http://hdl.handle.net/10062/85722
est
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
inimese ja looduse suhted
eksperimentaalne muusika
ökokriitika
Inimese ja looduse suhete ökokriitilised ja posthumanistlikud käsitlused eksperimentaalse muusika ja helikunsti praktikates
Thesis
oai:dspace.ut.ee:10062/616902021-03-09T08:50:26Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Amador Correa, Yoab Noray
2018-08-16T14:34:43Z
2018-08-16T14:34:43Z
2018
http://hdl.handle.net/10062/61690
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
civil ceremonies, national identity, pupils
The Role of School Civic Ceremonies in Children´s National Identity Formation in Mexico
Thesis
oai:dspace.ut.ee:10062/387822021-03-08T11:29:13Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Horm, Kädi
2014-03-21T15:42:06Z
2014-03-21T15:42:06Z
2013
http://hdl.handle.net/10062/38782
et
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
õlu
mehed
kuvand
soorollid
stereotüübid
Saku Õlletehas
reklaamid
Mehe kuvand õllereklaamides Saku Originaali näitel
Thesis
oai:dspace.ut.ee:10062/583852021-03-09T08:12:52Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Aubrey, Armbruster
2017-11-08T14:33:27Z
2017-11-08T14:33:27Z
2016
http://hdl.handle.net/10062/58385
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
tõlketeooria adaptatsioonid intertekstuaalsus romaanid eeposed
Translations of menis in 21st century literary adaptations of the Iliad
Thesis
oai:dspace.ut.ee:10062/608302019-02-06T16:58:20Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Suur, Tiina
2018-06-19T11:41:16Z
2018-06-19T11:41:16Z
2018
20.03.02 SUU 01
http://hdl.handle.net/10062/60830
The purpose of my thesis is to find out whether there is any atheism in the philosophy of 17th century thinker Thomas Hobbes. To start with, I gave an introductory overview of Hobbes's life so it would be easier to understand what is the background he is coming from. Then I discussed three main subjects that are important in his philosophy: materialism, political philosophy about government, and theory of life after death. Firstly I made it clear what these three subjects are, secondly I brought forth his ideas that weren't presented clearly enough within these three topics that could indicate his possible atheism. For example Hobbes being a materialist and his reasoning about the existence of God. Lastly I presented the conclusions that I made relying on the analysis of these three subjects. I inferred that even though Hobbes was considered to be an atheist during his lifetime, nowadays he would rather be thought of as a deist and that because of the definition I gave for an atheist – atheist is a person who denies the existence of God. Hobbes did not deny it, quite the opposite, he said that God does exist but he doesn't intervene in people's lives. I also concluded that Hobbes was considered to be an atheist because his understandings of God did not match with the Christian understanding of God which was the dominant way of thinking back in the 17th century. In addition I added that the confusion in some places in his theories came from the pressure of the society. What is meant is that taking into account the dominant Christian way of thinking it was almost impossible to write any philosophy without considering God, that means that Hobbes had to say something about God even if it was not in consistency with his understandings of the world, for example his materialism. It is also important to understand that it can't be said with confidence that Hobbes was an atheist or a deist because in different centuries there have been different understandings of these concepts. He can be thought of as an atheist or as a deist only in the corresponding era.
est
http://creativecommons.org/licenses/by-nc-nd/3.0/ee/
openAccess
Attribution-NonCommercial-NoDerivs 3.0 Estonia
atheism
history of philosophy
Ateism Thomas Hobbesi filosoofias
Thesis
oai:dspace.ut.ee:10062/828632022-06-29T08:49:34Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Mohamed, Nada Abdalla Hassan Abdelazim
2022-06-29T08:48:20Z
2022-06-29T08:48:20Z
2022
20.03.01 MOH 01
http://hdl.handle.net/10062/82863
Kristie Dotson formulates testimonial smothering as a form of testimonial oppression where a speaker truncates or removes the content of her testimony leaving the testimony empty from any content for which the hearers demonstrated testimonial incompetence. On Dotson’s account of smothering, the speaker empties her testimony from all content relevant to the domain of exchange. However, Dotson’s account does not include or cover instances where a speaker smothers her testimony, yet her smothered testimony contains some content relevant to the domain of exchange. In this thesis, I present a more detailed analysis of testimonial smothering to showcase different ways in which oppressed speakers interact in exchanges in which they are oppressed. I take Dotson’s notion of smothering to be one form of testimonial smothering, which I call smothering via emptying. I introduce two other types of smothering, smothering via altering and smothering via echoing, to encompass cases where
a speaker’s smothered testimony is not empty from content relevant to the domain of exchange. Then I use the taxonomy of testimonial smothering to showcase ways in which oppressed speakers can contribute to conversations in which they are oppressed.
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
philosophy
A taxonomy of testimonial smothering
Thesis
oai:dspace.ut.ee:10062/727252021-06-28T08:39:55Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Machavariani, Sophio
2021-06-28T08:33:52Z
2021-06-28T08:33:52Z
2021
20.03.01 MAC 01
http://hdl.handle.net/10062/72725
In the thesis, I defended STB from Staffel’s criticism where she argues that STB provides neither a necessary nor a sufficient condition on rational belief. The reason for this is that STB is argued to allow for a belief in guilt based on purely statistical evidence, which is counterintuitive. I showed that this inference fails: conviction based on a narrative for guilt ensures that the conviction is not issued based on purely statistical evidence. Since in the cases that involve narratives for and against guilt STB (complemented with pragmatic constraints on accusing narrative) performs fine, the theory avoids the problem of purely statistical evidence.
In the end, I dismissed a concern that STB when complemented with pragmatic constraints fails to provide a necessary condition on rational belief.
A corollary of my defense of STB from Staffel’s criticism is an account of how STB can be fruitfully deployed in a court context. This makes room for further research on whether the combination of STB and the pragmatic constraints on accusing narratives provide a promising explication of the beyond reasonable doubt standard and, hence, a novel candidate to modeling legal standards of proof in both probabilistic and non-probabilistic ways.
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
philosophy
In defense of beliefs as stably high credences: how stability theory of belief avoids the problem of conviction based on purely statistical evidence
Thesis
oai:dspace.ut.ee:10062/541852021-03-08T08:39:23Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Paju, Keit
2016-10-18T11:51:49Z
2016-10-18T11:51:49Z
2016
http://hdl.handle.net/10062/54185
Töö sisuks on tuua moraalseid argumente taimetoitluse ja täistaimetoitluse kasuks. Ma toon erinevaid argumente selle kohta, miks taimetoitlus ja täistaimetoitlus on moraalselt õige loomade, inimeste ning keskkonna jaoks, samuti arutlen ma vastuargumentide üle.
et
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Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
eetika
loomakaitse
keskkonnaeetika
taimetoitlus
Moraalsed argumendid taimetoitluse ja täistaimetoitluse jaoks
Thesis
oai:dspace.ut.ee:10062/388142021-03-08T12:41:59Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Pikk, Triin
2014-03-24T13:47:10Z
2014-03-24T13:47:10Z
2013
http://hdl.handle.net/10062/38814
et
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keha
subjektsus
puhkus
tervisekeskused
terviseturism
sümboliline interaktsionism
sotsiokultuurilised väärtused
representatsioon
Keha kui subjektsus, keha kui objektsus puhkuse kontekstis
Thesis
oai:dspace.ut.ee:10062/554362021-03-08T08:39:24Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Saaremäe, Kevin Sebastian
2017-02-07T11:18:40Z
2017-02-07T11:18:40Z
2017
http://hdl.handle.net/10062/55436
Käesoleva töö eesmärgiks on demonstreerida Martin Heideggeri mõtlemise
meediateoreetilist relevantsust, toetudes tema nn Bremeni-ettekandetsüklile „Sissevaade
sellesse, mis on“ (1949). Seejuures käsitlen keskse kontseptsioonina Heideggeri poolt
eksplitsiitselt meediaga seotud lähedust selle erinevate tähendustega. Avan selle teema
probleemistikku ning olulisust „Olemise ja aja“ (1922) põhjal, kus tõeline lähedus avaneb
Dasein’i fundamentaalontoloogialt, olles juuritud tema olemisstruktuuri. Kontrastis
Bremeni-ettekannetega näitan, et hilisem Heidegger on omandanud meedia suhtes
eksplitsiitselt kriitilise hoiaku ning kirjeldab selle mõju kui ohtu olemisele, mida võib
ületada läbi hoidva mõtlemise. Lõpetuseks kõrvutan mõningaid Heideggeri
meediakohaseid mõttekäike Marshall McLuhani omadega, osutamaks nende osaliselt
kattuvale huvivaldkonnale.
et
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Martin Heidegger
meediafilosoofia
Marshall McLuhan
Martin Heideggeri 1949. aasta Bremeni-ettekannete meediateoreetilisi implikatsioone
Thesis
oai:dspace.ut.ee:10062/859752022-10-10T20:39:37Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Fatehi, Erfan
2022-10-10T11:43:20Z
2022-10-10T11:43:20Z
2022
http://hdl.handle.net/10062/85975
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
semiocide
memory
sociosemiotics
identity
Towards a political theory of semiocide
Thesis
oai:dspace.ut.ee:10062/485462021-03-08T08:38:02Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35472
Rohtmets, Anna Elise
2015-09-18T16:34:19Z
2015-09-18T16:34:19Z
2015
http://hdl.handle.net/10062/48546
The aim of this thesis is to compare Kuhn's historiographical framework that he implemented
on the history of physics with the history of biology to discover if it is meaningful to discuss
biology from the perspective of a Kuhnian revolutionary historiography. Along with this
broader aim, there is a secondary and more concrete reason to investigate if there is any merit
in discussing Theodosius Dobzhansky's Genetics and the Origins of Species (1937) as a
revolutionary text in the sense that it is similar to works like Charles Lyell’s Principles of
Geology (1830), Isaac Newton’s Mathematical Principles of Natural Philosophy (1867) and
Antoine Lavoisier’s Elementary Treatise of Chemistry (1789) which lay the foundations to
modern science in their respective fields. This inquiry will also address the status of Charles
Darwin's On the Origin of Species (1859) as a revolutionary text as the significance of his
work has been the center of much hype and historically questionable claims. By the end of
this paper I wish to answer the question of whether a Kuhnian historiography is interesting to
implement to biology. Is it able to shed light to new inquiries and interesting nuances about
biology and does it help to clarify the still open question of a Darwinian revolution?
et
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Kuhn, Thomas S.
teadusfilosoofia
teadusajalugu
revolutsioonid
bioloogia
paradigmad
Do Kuhnian revolutions suit biology?
Thesis
oai:dspace.ut.ee:10062/584102021-03-09T08:12:52Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33879
Cerrone, Mirko
2017-11-09T11:37:21Z
2017-11-09T11:37:21Z
2016
http://hdl.handle.net/10062/58410
eng
http://creativecommons.org/licenses/by-nc-nd/4.0/
Attribution-NonCommercial-NoDerivatives 4.0 International
openAccess
ape language, biosemiotics
A semiotic analysis of the research paradigms behind the ape language experiments
Thesis
oai:dspace.ut.ee:10062/912512023-07-03T20:39:44Zcom_10062_35471com_10062_28901com_10062_5654col_10062_35473
Tärk, Mona
2023-07-03T13:09:30Z
2023-07-03T13:09:30Z
2023
20.03.01 TÄR 01
https://hdl.handle.net/10062/91251
Jacques Derrida ainus põhjalik vaade Maurice Merlreau-Ponty filosoofiale leiab aset teose Le Toucher, Jean-Luc Nancy peatükis „Tangente III”. Käesolevas magistritöös analüüsin Derrida esitatud kriitikat teise ja teisesuse kohta Merleau-Ponty ihulises intersubjektiivsuse mõtlemises ehk ihudevahelisuses. Uurimuse juhtiv küsimus on, kas ihudevahelisus võimaldab austada teise teisesust ja vältida teise omastamist. Selgitan Derrida kahtlusi ihulise lähenemise osas ning vastan küsimusele, kaitstes Merleau-Ponty seisukohti. Viimase fenomenoloogiaga kuuluvad lahutamatult kokku teisesust arvesse võtvad kriitilised elemendid — ise ärastumine, mitte-egokeskne ja vahendatud ligipääs teisele ja maailma mitmekülgsus — mis ei võimalda teise omastamist. Derrida tõlgendus vaatab olulistel kohtadel mööda neist aspektidest, mille tõttu on tema tõlgendus puudulik ja liialt hukkamõistev. Selles kriitikas on siiski ka paeluvaid tähelepanekuid Merleau-Ponty ihudevahelisuse kohta. Keskendun ise ja teise asendatavuse küsimusele, mille kaudu avaneb arutelu Merleau-Ponty filosoofias leiduvate paradoksaalsuste tarvilikkuse üle. Paradoksaalsus, mis teisesuhteid seletavatesse fenomenoloogilistesse struktuuridesse dünaamilisust loob, vastab teistega seotud pingelistele kogemustele meie elus. Merleau-Ponty ihudevahelisuses mõjutavad ja muudavad ise ja teine üksteist vastastikku. Seda võimaldab teise lähedus isele, milles aga ise ja teise vaheline distants ja erinevus ei kao.
est
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openAccess
Attribution-NonCommercial-NoDerivatives 4.0 International
philosophy
Ihudevahelisus ja asendatavus. Derrida kriitika Merleau-Ponty intersubjektiivsuse käsitluse kohta
Thesis
oai:dspace.ut.ee:10062/388062021-03-08T11:29:13Zcom_10062_33877com_10062_28901com_10062_5654col_10062_33878
Suuressaar, Liis
2014-03-24T12:33:24Z
2014-03-24T12:33:24Z
2013
http://hdl.handle.net/10062/38806
et
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Attribution-NonCommercial-NoDerivatives 4.0 International
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Kalev, kondiitrivabrik
brändid
reklaam
telereklaam
trükireklaam
reklaamisemiootika
Tele- ja trükireklaamide diakrooniline analüüs ("Kalevi" näitel)
Thesis
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