Bulldog mothers, rabid worker-bees, and white ravens: women's gender dissent in late Soviet Russia
Kuupäev
2016
Autorid
Ajakirja pealkiri
Ajakirja ISSN
Köite pealkiri
Kirjastaja
Tartu Ülikool
Abstrakt
This thesis conceptualizes gender dissent and explores proposed examples of it among
women in late Soviet Russia. Through surveying theories of dissent/resistance and
gender under a postmodernist lens, I conclude that people may use gender to dissent
against political organizations and/or social norms through subverting, disobeying,
and/or using for their own purposes norms of gender. In late Soviet Russia, two systems
of gender norms existed, one the official order elaborated by the state and the other the
societal one based more on traditional, prerevolutionary Russian values; these two
orders simultaneously conflicted with, interfered with, and upheld each other. Women
were therefore able to dissent against the regime, society, or both by subtly fighting
against these varied norms. Through a review of primary and secondary sources, I
found that women were expected to adhere to a set of contradictory gender “rules”:
working outside the home, believing themselves equal to men, having children, being
married, housekeeping and raising children, upholding communist morality,
participating in society, having certain characteristics such as modesty, passivity, and an
understanding of human nature and emotions, being self-sacrificing, and taking care of
their appearances. Through a study of Russian women’s memoirs written during or
about the period between 1964 and 1985, I concluded that women could dissent against
these norms in several broad categories including identity, sexuality, and “femininity”
or the lack thereof. The women generally dissented very subtly, often by using one
gender discourse to support behavior that infringed upon another gender order, and
were not consistently “dissentive” in their discourse or actions. I found broad
participation in gender dissent among the sample of women studied, and while my
results are not generalizable, my data revealed that gender dissent as a concept is
traceable in late Soviet Russia.