Education in Museums and Heritage (EDUMaH)
Selle kollektsiooni püsiv URIhttps://hdl.handle.net/10062/105998
Sirvi
Sirvi Education in Museums and Heritage (EDUMaH) Autor "Jõesalu, Kirsti, juhendaja" järgi
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listelement.badge.dso-type Kirje , A study on the impact of the Black Lives Matter movement on public programming in American museums(Tartu Ülikool, 2024) Kim, Mimi; Debono, Sandro, juhendaja; Jõesalu, Kirsti, juhendaja; McColl, Margaret, juhendaja; Tartu Ülikool. Humanitaarteaduste ja kunstide valdkond; Tartu Ülikool. Kultuuriteaduste instituutThe Black Lives Matter movement was a key event for bringing attention to the subject of anti-racism in all different spheres of American culture, including museums. This paper seeks to understand whether the movement has had long-term effects on the programming of three American museums, the New Orleans Museum of Art, the Art Institute of Chicago, and the Walker Art Center. By analysing the programs that each museum has conducted between 2019 and 2024, this study will determine if there has been a positive change towards including more anti-racist programming in museums. To give context to the analysis, the American museum system is discussed, as well as the history of Black Lives Matter, and the general state of decolonisation, participatory practices, and public programming in museums.listelement.badge.dso-type Kirje , Education, engagement and decolonisation in museums : the case of the Nosso Sagrado collection(Tartu Ülikool, 2025) Araldi, Gabriela; Debono, Sandro, juhendaja; Jõesalu, Kirsti, juhendaja; Francis, Dennis, juhendaja; Tartu Ülikool. Humanitaarteaduste ja kunstide valdkond; Tartu Ülikool. Kultuuriteaduste instituutThis research examines the educational and transformative potential of the Nosso Sagrado collection, an important example of Afro-Brazilian heritage at the Museu da República, Rio de Janeiro, Brazil. Guided by an interpretivist paradigm, it employs a qualitative case study with semi-structured interviews, fieldwork, and a literature and theoretical framework review. Reflexive thematic analysis explored the collection’s role in cultural accessibility, education, and the decolonisation of museum practices. Findings reveal its symbolic and political significance for Afro-Brazilian communities, persistent challenges, and the need for inclusive, community-led strategies. The study positions contested heritage as a catalyst for dialogue, reflection, and social change.listelement.badge.dso-type Kirje , Mediating historical legacies at museums : the Reframing Picton exhibition at the National Museum Cardiff(Tartu Ülikool, 2025) Dewanti, Elisa Kusuma; Iannantuono, Ketty, juhendaja; Jõesalu, Kirsti, juhendaja; Francis, Dennis, juhendaja; Tartu Ülikool. Humanitaarteaduste ja kunstide valdkond; Tartu Ülikool. Kultuuriteaduste instituutThis thesis investigates how Amgueddfa Cymru critically addresses the contested legacy of Lieutenant Thomas Picton in the Reframing Picton exhibition at the National Museum Cardiff. Situated within the broader context of decolonisation and anti-racism practice, this research explores how curatorial strategies, co-curation, and educational programming challenge the perpetuation of Picton’s military achievement and British colonial glory in the museum space. Using a qualitative case study approach, the research examines how the symbolic authority of the portrait of Thomas Picton at the National Museum Cardiff is disrupted, how co-curation practice shapes the museum’s ability to mediate social tensions, and how historical discomfort is ethically navigated to support transformative learning. The reflexive thematic analysis reveals a complex interplay between institutional and collective memory in shaping historical consciousness and a national reckoning. As the dominant narrative of Picton is challenged, the museum became a contact zone where individuals engaged in affective and intellectual dialogue (Clifford, 1997; Schorch, 2015) to construct a more nuanced understanding of Picton’s colonial legacy and his role in perpetuating imperial violence in Trinidad. By foregrounding these dialogic encounters, this study contributes to the field of museum education and public history by demonstrating how museums can serve as safe spaces for negotiating historical discomfort and fostering reflective engagement. Ultimately, this thesis concludes by posing a critical question: in a world where no historical figure is exempt from their contributions to systemic colonial injustice, what stories do we choose to believe?