Eesti ja võrdleva rahvaluule osakonna bakalaureusetööd – Bachelor's theses
Selle kollektsiooni püsiv URIhttps://hdl.handle.net/10062/35375
Sirvi
Sirvi Eesti ja võrdleva rahvaluule osakonna bakalaureusetööd – Bachelor's theses Pealkiri järgi
Nüüd näidatakse 1 - 20 41
- Tulemused lehekülje kohta
- Sorteerimisvalikud
Kirje Aspekte Eesti jahijuttude eripärast ja muutumisest Tartumaa jahimeeste juttude näitel(Tartu Ülikool, 2024) Matjus, Mathilda; Kivari, Kristel, juhendaja; Tartu Ülikool. Humanitaarteaduste ja kunstide valdkond; Tartu Ülikool. Kultuuriteaduste instituut; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondKirje Eesti folklooriõpetajate käekirjadest aastatel 1980-2008(Tartu Ülikool, 2008) Puistaja, Terje; Kuutma, Kristin, juhendaja; Hiiemäe, Mall, juhendaja; Tartu Ülikool. Filosoofiateaduskond; Tartu Ülikool. Eesti ja võrdleva rahvaluule õppetoolKirje Eesti koolinoorte vaba aja veetmise viisidest kogumisvõistluse "Koolipärimus 2007" materjali põhjal(Tartu Ülikool, 2009) Aigro, Maarja; Tartu Ülikool. Filosoofiateaduskond; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondKirje Eesti laste kirjad jõuluvanale: soovid traditsioonide keskmes(Tartu Ülikool, 2011) Sammler, Eleene; Voolaid, Piret; Tartu Ülikool. Filosoofiateaduskond; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakond; Tartu Ülikool. Kultuuriteaduste ja kunstide instituutKirje Eesti Rahvaluule Arhiivi fotokogu kujundamisprintsiipidest 20. sajandi alguse vaadete kontekstis Richard Viidalepa fotode näitel(Tartu Ülikool, 2014) Tulev, Katrina; Västrik, Ergo-Hart, juhendaja; Kulasalu, Kaisa, juhendaja; Tartu Ülikool. Filosoofiateaduskond; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondKirje Irdhingekujutelm Kihnu memoraatides(Tartu Ülikool, 2012) Sudak, Jaan; Metsvahi, Merili, juhendaja; Tartu Ülikool. Filosoofiateaduskond; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondThe conception of free spirit in memorates from Kihnu island dealing with encountering with the dead. The aim of the current B.A. thesis is to analyze and discuss conceptions of free spirit in the basis of memorates collected from Kihnu during two fieldwork trips in September 2010 and August 2011. Kihnu is a little island in the Gulf of Riga with a rich and living heritage, what is known among the Estonian folklorists as one of the two "cradels" of folklore (the other one is Setumaa). It is known for its cultural and folkloristic naturalness and living folk beliefs. Free spirit is a term from Estonian folklore researcher Oskar Loorits. According to his work the conception of spirit consist a belief in multiple of spirits with their own functions. Free spirit is a spirit that is able to leave one’s physical body in one’s lifetime or after the death. Free spirit can continue one’s independent life in abode of the dead or alive. Nowadays the belief in free spirits is strong in Kihnu island, dead manifest themselves at home, in historic places, in graveyard or around the local school, museum and culture centre. To perceive the attendancy of free spirit one does not need to be in specific state of mind, it can be perceived while sleeping or while everyday situations. Attendancy of the dead is not limited by time - it means that spirits are able to manifest themselves during the whole day. The reasoning for manifesting spirits is believed to be uneasiness of the dead that might be caused by violent death, abjuration of religion or disturbing the peace of the grave. According to Kihnu belief, dead can return home by their own will. Visitant might warn its family before its death that he/she would return home after the death. In Kihnu island free spirits are believed to be all-around dangerous to living people. If a free spirit is visitant, it might scare or even attack living people. Therefore it can be said that free spirits are viable and physical body decreases it strength. Free spirits have greater powers than alive – they are able to change the weather, create spectres etc. Therefore free spirits are dangerous to the people and to the nature. People in Kihnu island use also different magical rites against the dead, but they seem to be not quite effective.Kirje Jooksva ravi Eesti rahvameditsiinis(Tartu Ülikool, 2013) Halikas, Signe; Metsvahi, Merili, juhendaja; Tartu Ülikool. Filosoofiateaduskond; Tartu Ülikool. Kultuuriteaduste ja kunstide instituut; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondKirje Joonistamisest folkloristikas ja folkloristlikust joonistusest(Tartu Ülikool, 2021) Reimann, Hildegard; Tartu Ülikool. Humanitaarteaduste ja kunstide valdkond; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondKirje Jumestamise kultuurilisi tähendusi 1930. aastate Eestis(Tartu Ülikool, 2024) Mõttus, Tiina; Metsvahi, Merili, juhendaja; Tartu Ülikool. Humanitaarteaduste ja kunstide valdkond; Tartu Ülikool. Kultuuriteaduste instituut; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondKirje Kartulite kasutamine eesti rahvameditsiinis(Tartu Ülikool, 2008) Purret, Reena; Valk, Ülo; Tartu Ülikool. Filosoofiateaduskond; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondKirje "Kas sul gossi'i on?" ehk klatšist noorte eesti naiste eludes(Tartu Ülikool, 2024) Särev, Selinda Marie Rosalie; Astapova, Anastasiya, juhendaja; Tartu Ülikool. Humanitaarteaduste ja kunstide valdkond; Tartu Ülikool. Kultuuriteaduste instituut; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondKirje Kolga mõisa kummituslood Ulvi Meieri jutuvaramus(Tartu Ülikool, 2008) Reha, Liis; Valk, Ülo, juhendaja; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondKolga Ghost Stories in Ulvi Meier`s Repertory. The aim of the current B.A. thesis is to analyze and discuss one storyteller´s repertory with a focus on ghost stories. The informant Ulvi Meier lives in Kolga hamlet next to Kolga manor. She was born in 1961 and has lived almost her whole life near Kolga or in Kolga. Ulvi has guided excursions to Kolga mansion since early 1990`s. Although she is not a professional guide, her excursions are quite popular among tourists, schoolchildren and local people. Ulvi is respected and valued as a storyteller, she can perform her ghost stories very enjoyably. The present thesis is based on the recordings of four excursions, which took place between November 10th 2007 to March 29th 2008. The audience of these four excursions was each time different, therefore it is possible to observe the influence of the different listeners on the narrator. To place my thesis into the context of Estonian folkloristics, I begin with an introduction to the works of different Estonian folklorists, who have studied and focused on specific storytellers. After that I give a short overview of the history of Kolga and Stenbock family, because Ulvi`s repertory is based on Kolga manor`s and on Stenbock family`s ghost stories. Then I move on to introduce my informant Ulvi Meier, to find out how she has found her way to Kolga ghost stories. To “place” Ulvi into some kind of storytellers category, I briefly write about categorizing of narrators in Estonian folkloristics. Then I characterize Ulvi as a storyteller and describe the structure of her excursions. As I try to reflect the influence of different performing situations and the variety of performances I analyze two different variants of one legend. After that I give an overview of Ulvi`s repertory and I divide stories into genres. There are at least four different genres represented in Ulvi`s repertory: memorate, legend, historical lore and even fabulate. As other genres are blended and no ghosts appear in them, they remain out of the scope of this work. In the end I name some sources of Ulvi`s repertory. And finally, as I am quite close person to Ulvi, I can`t leave out my personal influence on Ulvi`s repertory and storytelling situations. The role of one storyteller as a designer of lore can`t be underestimated, especially in today`s guiding tradition. A good narrator has to be creative and has to perform his/her story the way that the listeners are amused. But the situations of the storytelling and the public have a great influence on a narrator, so the tradition of folk narratives depends on both.Kirje Kooliteema elulugudes. Elulugude kogumisvõistluse 2eesti Vabariik 100. Minu elu ja armastus" näitel(Tartu Ülikool, 2018) Palusalu, Maret; Jaago, Tiiu; Tartu Ülikool. Humanitaarteaduste ja kunstide valdkond; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondKirje "Kui mina noorelt mängisin" folkloristlik analüüs Eesti Rahvaluule Arhiivi allikate põhjal(Tartu Ülikool, 2012) Rumm, Kaija; Jaago, Tiiu, juhendaja; Oras, Janika, juhendaja; Tartu Ülikool. Filosoofiateaduskond; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondWhen I was young and played”: a folkloristic analysis on the basis of the sources from The Estonian Folklore Archives. The aim of this BA thesis is to get an overview of the newer end-rhyme warsongs titled „When I was young and played“. My purpose is to explore what the folk song expresses, how it has changed in time and to which kind of historical events is the song connected. The analysis is based on 64 songs from The Estonian Folklore Archive. I have also analysed the information I could find about the specific war song from fieldwork diaries, the travel letters and letters accompanying the materials of folklore researchers, as well as their reports. The research is divided into two parts. The first part analyses archival sources that provide information about the singing tradition. I draw on folkloristic studies in Estonian that discuss the development of folkloristic studies and the discipline. In addition, the thesis gives an overview of the changes in the methods of folkloristic field work and the ways it has affected the material, e.g. fieldwork diaries and reports. On the basis of the comments, I analyse the song “When I was young and played” – focusing on the years in which the war songs were collected and the specific parishes. The thesis also analyses how folklore has spread among people – i.e. in writing through handwritten notebooks of songs or orally. Likewise, the analysis also clarifies to which historical event the song “When I was young and played” is connected. The second part concentrates on a comparative analysis of the war song texts. The analysis is divided into three chapters. In the first, on the basis of Eduard Laugaste’s analysis method, I follow the plot of the song and divide the texts into topic sections. The chapter describesthe seven topic sections and shows how the plot is presented throughout the aforementioned parts. Furthermore, the chapter outlines how much the topic sectionsvary. The second chapter follows the methodology of Senni Timonen’s analysis method. The chapter analyses how the event in the song is presented throughout the topic sections: whether the song embodies the singer’s dreams and fantasy or the event is communicated through facts. The third chapter discusses how the songs have changed in time. The analysis showed that the time when the songs were written down (which can be viewed in the Estonian Folklore Archives as well) is connected to the variations in song texts, and it became evident that the trends of change are remarkably chronological. In conclusion it can be said that the song “When I was young and played” belongs to the category of war lyricism. The song mainly expresses the singer’s thoughts and feelings, even though the events in the song are communicated via facts. The war song is not only connected to the Russo-Turkish war (1877–1878), but has also emerged at the beginning of the 20th century, during revolutions and World War I.Kirje Kurat ja põrgu imemuinasjuttudes(Tartu Ülikool, 2013) Roosnupp, Liis-Marii; Järv, Risto, juhendaja; Tartu Ülikool. Filosoofiateaduskond; Tartu Ülikool. Kultuuriteaduste ja kunstide instituut; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondKirje Kurja silma uskumus Setomaal 1994.-1996. aastal kogutud materjali põhjal: teemakeskne ja žanrianalüütiline käsitlus(Tartu Ülikool, 2012) Villem, Kadri; Västrik, Ergo-Hart, juhendaja; Tartu Ülikool. Kultuuriteaduste ja kunstide instituut; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondThe evil eye belief in Setomaa on the basis of material collected in 1994-1996: theme-centered and genre analytical approachKirje Lapsepõlv paneelmajade vahel : 2000. alguse Annelinn intervjuudes(Tartu Ülikool, 2024) Nurme, Liisa; Metsvahi, Merili, juhendaja; Tartu Ülikool. Humanitaarteaduste ja kunstide valdkond; Tartu Ülikool. Kultuuriteaduste instituut; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondKirje Lastehirmutiste kasutamine rahvapedagoogikas kolme Pärnu kooli näitel: võrdlev-ajalooline käsitlus(Tartu Ülikool, 2016) Raal, Kadi; Västrik, Ergo-Hart; Tartu Ülikool. Humanitaarteaduste ja kunstide valdkond; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondKirje Laul "Vihm, üle vaeslapsest" Sangaste kihelkonnas(Tartu Ülikool, 2024) Prii, Kadi; Jaago, Tiiu, juhendaja; Tartu Ülikool. Humanitaarteaduste ja kunstide valdkond; Tartu Ülikool. Kultuuriteaduste instituut; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakondKirje Lolluse mitu palet. Varjav rumalus muinasjuttudes ja pühakute elulugudes(Tartu Ülikool, 2007) Kagovere, Karoliina; Järv, Risto; Tartu Ülikool. Filosoofiateaduskond; Tartu Ülikool. Eesti ja võrdleva rahvaluule osakond
- «
- 1 (current)
- 2
- 3
- »